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Leonora Sutter is a 12-year-old Black girl living in a mostly white rural Vermont town in 1924. Her classmates torment her because of the color of her skin; the girls won’t dance on the same stage as her during recitals, and the boys complain of the “stink of her” (4) in class and show her ads for racist minstrel shows. A boy named Merlin is especially mean to her, and when she glares at him, he runs away, thinking she’s casting witchcraft on him. Only Esther Hirsch, a six-year-old Jewish child from New York, is friendly toward Leonora. When another boy at school, Willa Pettibone, tells Leonora that the Klan will burn up her and her father, she walks out of school into below-zero weather without her coat, boots, or hat. Sara Chickering, a farmer in town, finds Leonora on her porch, half-frozen. Sara quickly contacts Constable Johnson, the town constable, and he brings Leonora’s father to bring her home. Sara wonders at the fact that she has never had a “colored girl” (12) in her kitchen before.
Esther came from New York last year to live with Sara for the summer—“to be a fresh air girl in vermont” (5). She relates how she enjoys Sara’s farm so much that when she returned to New York earlier to visit her father, she asked him if they could live in Vermont forever. When he said no, she attempted to walk all the way to Vermont along the train tracks. Her father relented, and Sara invited Esther and her father to the farm, where they now live with her. Because Esther is a young child, she often misinterprets the actions of the adults who surround her. For instance, she startles Johnny Reeves, the town preacher, in the bushes on the riverbank with a young girl whom he’s molesting—but when he angrily shaking his fists at her, she believes the gestures are a game, and she shakes her fists back at him while laughing.
In a series of sermons, Johnny airs a number of racist and sexist grievances: He rails against a traveling preacher (Revealed Jesus) who is Black but is nevertheless gaining a white congregation; he preaches against the “negro problem” (16) in Harlem; he urges families to lock their daughters up rather than allow them to dance; and he implores the townspeople to “cast those who are not like us into the arms of Satan” (31).
Constable Johnson wrestles with his conscience regarding Leonora’s mother’s death: Leonora’s mother died when the Sutter family’s wagon got stuck out in the cold, and she caught a fatal chill. Because Johnson did not go to help the Sutters when their wagon was stranded, he feels guilty, but he now states repeatedly that it was not his fault that the bad roads stranded the Sutter family. He claims that he was not to blame for the fact that nobody would help Wright Sutter to move his wagon.
Meanwhile, a woman named Iris Weaver reveals that she refuses to settle down to children and housework and chooses instead to run liquor from Canada to Vermont. Her pride in her secret life is evident when her narration claims, “i know every foot of ground / between boston and montreal / I could walk the distance blindfolded” (19). Sara Chickering is also an independent woman; she owns her own farm and states that “all these years I’ve managed fine without a man. I may work as hard as my mother, but I’m drudge to no one” (30). Dr. Fitzgerald Flitt is also a proponent of women’s rights and believes the liberated flappers represent a healthy “transformation” for women.
The Ku Klux Klan attempts to rent the town hall for meetings, which divides the town into pro- and anti-Klan factions. Constable Johnson doesn’t see any reason why they shouldn’t rent the hall, while Reynard Alexander, who owns the town newspaper, is determined to remain neutral. Meanwhile, Harvey Pettibone, who owns the grocery, feels that joining the Klan will help his business because the competing store is anti-Klan. In contrast, his wife, Viola, disapproves of the Klan’s violent reputation and feels that she and Harvey will lose business if they associate with the Klan.
Foreshadowing a motif of death that will haunt the children in the novel, Esther hears Sara and Ira discussing the shooting of Senator Greene; she begins to cry, remembering when she saw another man fatally shot in New York City. Her fears are soothed only when Ira and Sara reassure her that Senator Green will survive. Leonora narrates also how Lewis, a classmate with a limp, recently died when a sandbank collapsed on him. She explains that she is being “buried, too, in all this whiteness” (27).
Hesse structures Witness in five acts; Act I is primarily exposition, introducing characters, conflict, and setting, which includes the historical context for the novel. The 1920s in America were a turbulent time—the National Prohibition Act banned alcohol, leading to a rise of mobster crime and bootlegging. Women received the right to vote and showed their independence by cutting their hair and drinking alcohol in illegal bars called speakeasies. The Immigration Act limited Southern and Eastern European immigration to America, reflecting American prejudice against Eastern European Jews (like Esther) and Catholics. In this atmosphere of intolerance and fear, the Ku Klux Klan revived itself as an anti-immigrant vigilante group, and its numbers swelled dramatically across the United States.
Hesse uses indirect characterization to reveal the narrators’ personalities; the reader learns about each narrator through their words, actions, thoughts, and other characters’ descriptions. In Act I, Leonora, the protagonist, endures her classmates’ racist contempt. Her anger and hurt at her peers’ taunts evinces her sensitivity to their insults, and it reveals her awareness of racial injustice. Hesse uses fire imagery to describe Leonora’s feelings: She is “flint quick” to anger and “scorched” when Willa Pettibone tells her that the Klan will have a barbeque and burn up her and her father. Flint is a rock used to create sparks for building a fire. Leonora’s anger is a fire that “scorches” her, and it rises quickly and destructively. Merlin Van Tornhout sees Leonora’s anger firsthand in her “fuming eyes” when he opens a window to air out the classroom after her dance. He misinterprets her look, thinking that Leonora is a witch who is casting a curse on him. Merlin reveals his superstition but also his cowardice; he leaves the classroom quickly after experiencing Leonora’s furious glare.
Spouses Harvey and Viola Pettibone are the only characters who share narrative poems. Additionally, unlike all other characters, who are written from a first-person limited point of view, Harvey and Viola are written from a third-person semi-omniscient point of view. Rather than addressing an audience or delivering an internal monologue (a narrative technique that presents the thoughts passing through a character’s mind, allowing the reader to see their hidden biases), Harvey and Viola banter back and forth in dialogue. Harvey reveals his misunderstanding of the Klan when he attempts to persuade Viola that it’s nothing more than a fun club that “takes care of their women” (25), and he believes it might bring business to their store, thwarting Bronson’s neighboring store (Bronson is anti-Klan). Viola, on the other hand, demonstrates restraint and wisdom when she repeatedly tells Harvey that the Klan is dangerous and that joining the Klan will cost them their regular patrons. As the novel progresses, the couple will increasingly represent the different factions in the town who side with or against the Klan. Their arguments will mirror the attitudes of the townspeople, with Harvey siding with the Klan because he doesn’t see the harm in it (revealing his hidden biases) and Viola quietly attempting to undo the damage that Harvey does in the Klan’s name.
Constable Johnson’s first poem displays his guilt over the death of Leonora’s mother, and the poem’s use of repetition emphasizes that sense of guilt and his desire to avoid blame. He blurts, “don’t blame me. / it’s not my fault” (8), while describing the roads. He then repeats that it “wasn’t [his] fault” (8) that Wright Sutter brought his family to town. When he describes how the wagon became mired in the mud, he states, “i wasn’t even on duty / not my fault” (8), and he ends the poem with a couplet stating “don’t blame me / the roads were bad” (8). The line “the roads were bad” (8) begins and ends the poem; this bookend encloses Johnson’s excuses within a statement of fact. He is essentially scrambling for factual evidence of his innocence; if poor road conditions were the real reason for Mrs. Sutter’s death, it absolves Johnson of blame.
Johnny Reeves, the town preacher, exposes his narcissism and prejudice in four poems in Act I. Though Esther catches him preying on a young girl, he nevertheless sermonizes against the new “immorality” he sees in young women. Despite his virtuous veneer, the difference between his sermons and his actions reveals his self-righteous hypocrisy. Johnny displays his racism when he speaks out against a “colored” preacher who “can lure good white folk from their hearths” (14). Additionally, Johnny deplores the “negro problem” (16) in Harlem, stating that “negroes kill other negroes” (16), which he believes is the solution to the “problem.” Therefore, even by Act I, Johnny’s character is steeped in irony: He is a preacher, but all of his most defining qualities—hypocrisy, predation, misogyny, racism—prove how unfit he is for spiritual leadership.
Act I also introduces the main characters’ reaction to the Klan’s arrival, and these reactions will drive the plot throughout the novel. Johnny, Merlin, and Harvey side with the Klan from the beginning. Hesse portrays the three men as naïve and reactionary; they are immediately seduced by the Klan’s facade of being protectors of traditional patriotic American values, and they join the hate group without reservation. Johnny sees the Klan as a powerful group that validates his own racism; Merlin, an 18-year-old boy, sees it as a man’s group, which appeals to him as he attempts to discern the path toward his own masculinity; and Harvey sees it as a business opportunity and a route to status, a group with “good men / 100 percent American men” (24) and fringe benefits of picnics and parades.
Iris Weaver and Dr. Fitzgerald Flitt both see through the Klan from the beginning, particularly due to the Klan’s hatred of women’s independence. Viola also dislikes the Klan’s presence, and she worries about the violence that the Klan typically brings to small towns.
Reynard’s neutrality symbolizes the media’s general reaction to the Klan. At that time historically, the press steered away from printing defamatory articles about the Klan, because such articles would damage their readership and profit. Reynard is determined to keep his newspaper objective and let the Klan reveal their true purposes. Likewise, Constable Johnson’s passivity reflects the general attitude of law enforcement toward the Klan; during the 1920s, law enforcement was often corrupted by the Klan. Not only were many Klan members sheriffs, mayors, and police chiefs, but they portrayed their group as a vigilante movement against bootleggers and other lawbreakers, aligning themselves with local law enforcement and disguising their activities as justice for all Americans. Johnson’s passivity shows his awareness that his own superiors could be Klan members and that the community at large would not welcome his interference with the group.
One of the most distinctive narrative voices is Esther, whose attention to the details of the natural beauty shows her to be more spiritual than the other townspeople, even though she is the youngest of the narrators; many of Esther’s poems reflect an interest in the outdoors or in animals. However, Hesse also differentiates Esther from other characters by the pattern of her speech; her grammar is very unconventional, especially her verbal constructions, which often employ the auxiliary verb do/did: “i did ask daddy / […] but daddy did say no” (5). Among other grammatical idiosyncrasies, Esther also sometimes turns simple past tense verbs into phrases with the main verb have; for example, instead of saying that she “ran back to the house,” she says, “I had runnings back to the house” (9; emphasis added). The novel never explicitly clarifies why Esther speaks the way she does, but the effect is to underscore her childlike naiveté and her relative distance from ordinary adult logic.
Hesse’s choice of free-verse poetry (irregular in meter and rhyme) rather than prose (the ordinary, non-rhyming language of common speech) creates snapshots of incidents and characters, rather than in-depth descriptions. Each character’s perspective contrasts with others, revealing that a person’s background and hidden biases can influence their perceptions. The imagery in the poems conveys the characters’ inner thoughts rather than what they might say to others; this provides a window into each character’s true feelings and motivations, and it ultimately shows which characters—such as Sara, Reynard, or Viola—are true judges of events, and which characters—such as Johnny or Esther—are unreliable narrators due to their biases or age. Additionally, the use of short enjambed poems creates a narrative momentum, building tension and illustrating how even isolated events can snowball into a violent climax. Enjambment is a literary device in poetry when a sentence or phrase runs over from one line into the next. There is enjambment in very first line from Leonora’s first poem:
i don’t know how miss harvey
talked me into dancing in the fountain of youth (5).
The first line ends without punctuation, and it carries into the next line before the sentence is complete.
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By Karen Hesse