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The science of evolution is central to Harari’s arguments in Unstoppable Us. Harari suggests that humanity’s “unstoppable” nature is not innate but that our world domination is the result of evolutionary changes and humanity’s ability to adapt to specific circumstances. Harari teaches his readers that this trajectory comes with consequences, both good and bad.
In developing this theme, Harari draws closely on the work of 19th-century naturalist and biologist Charles Darwin. Darwin first articulated the biological theory of evolution that shapes Harari’s book. This theory holds that organisms, including humans, are the products of natural selection. Organisms with superior traits or skills survive and reproduce, leading to the evolution of various species. To support this, Harari gives evidence that some of our modern biological instincts are legacies of evolution, an example of which is our urge to eat fatty, sweet foods even though our bodies do not always need them. Our ancestors, however, needed to consume sweet and fatty foods when they foraged because they did not know when their next meal might come. It was a survival method that persists in our neurobiology today.
Harari establishes his theme by explaining the evolutionary process, using whales as an example:
[T]he ancient ancestors of whales were land animals that were no bigger than a dog. Around 50 million years ago, some of these doglike animals started spending part of their time in rivers and lakes […] Their feet, which they no longer needed for waling, evolved into flippers. Their tails also changed to better help with swimming (146).
The book develops this theme by showing how evolution also applies to humans. For example, as early humans learned how to make fire and cook food, their bodies changed because they expended less energy on eating and digestion. Human brains grew, which facilitated new skills. Eventually, like whales, humans adapted to life on water when they developed rafts and canoes that allowed them to migrate into the Pacific and onto islands like Australia. Harari emphasizes that this human adaptability had profound consequences for the places to which Sapiens migrated, including Australia and the Americas. Their superior skills, like the ability to make fire and cooperate in large groups to acquire food, resulted from evolutionary processes and led to the extinction of much Stone Age megafauna. Virtually all the world’s large prehistoric animals were depopulated because of humans hunting them, according to Harari. This depopulation had a cascading effect on the ecology and environments of various areas of the globe, which changed forever.
Harari’s main theme directly challenges the views of creationists, who oppose Darwin’s theory of evolution. Harari’s work begins by contradicting religious ideas of human exceptionalism, showing that, according to evolution, humanity is an animal descended from primates. Creationism believes that the world is much younger than most scientists suggest and was divinely created within a matter of days. Creationists contend that ancient humans were the same as modern humans and did not evolve. Harari’s book, aimed at a young audience, navigates the challenges of scientific education in a pluralist society, where guardians, parents, and political figures may take issue with school or library reading materials that do not align with their worldview. However, Harari presents overwhelming scientific evidence for his key theme of evolution and adaptability and its role in making Homo sapiens an “unstoppable” force.
Unstoppable Us explores the relationship between human cooperation and the events of history, an exploration that’s essential to the book’s presentation of humanity’s positive characteristics and its potential for progressive change. This examination of historical events and patterns, therefore, supports Harari’s key message of human agency and hopefulness for the future.
Harari argues that prehistoric Homo sapiens had a critical advantage over other groups of humans, like the Floresians and Neanderthals: the ability to cooperate. This skill distinguishes modern humans and our ancestors from others and contributes to our “unstoppability.” Cooperation allows humans to craft narratives that facilitate achievements, although these accomplishments sometimes come with negative and unintended consequences.
According to Harari, human cooperation has led us to accept the existence of “fictions” such as modern corporations. This cooperation also led past humans to create shared religious beliefs and engage in collaborative work, like hunting foxes, harvesting their teeth, and producing the hat and belt decorated with fox teeth that archeologists unearthed in a Siberian grave. Archeologists have found grave goods buried with the dead dating to the Stone Age all over the globe, which shows that this cooperation is a universal trend among Sapiens. Cooperation spans time and space. This cooperation extended into the Neolithic period when humans discovered agriculture (covered in Unstoppable Us, Volume 2). Harari gives as an example the famous Egyptian pyramids, which would have necessitated large-scale, collective planning and the mass mobilization of a workforce. In this way, his theme encourages readers to see the human advantages of cooperation throughout history and its impact on historical developments.
Harari contends that cooperation allowed Sapiens to migrate all over the world and supplant other human groups who were less socially adept. Neanderthals, for example, nursed the wounded and foraged for resources, but they were more isolated and less collective than Sapiens. Sapiens’ efficiency meant that they stripped the land of foods on which Neanderthals depended and may have violently clashed with them. In these ways, Sapiens’ superior skills in cooperation are shown to be responsible for the extinction of a fellow human species. Similarly, Sapiens’ ability to cooperate not only impacted other human groups, leading to their extinction, but also contributed to the demise of prehistoric megafauna and the transformation of ecologies and landscapes all over the world. Humans who arrived in Australia thousands of years ago, for example, collaborated to hunt the island’s largest animals, unknowingly, into oblivion.
These more challenging points show the darker side of this theme and its role in the book as an exhortation to responsible human behavior and decision-making that furthers the common good. Harari presents history as an opportunity for learning and progress: Today’s humans also impact our environment and each other in negative ways, but we do not have our ancestors’ ignorance as an excuse. He thus concludes his work with a call to action for his young audience: to use our superior collaborative skills to advance change that cares for and improves the world. This theme, therefore, adopts a “carrot-and-stick” rhetorical approach: Humans can do significant damage to the globe and ourselves but also have unique skills that can improve our lives and those of others.
Harari’s book shows how Sapiens’ cooperative ability combined with storytelling skills made our human species the most powerful species in the world. He characterizes our ability to constantly create new stories as a “superpower” that makes Sapiens unique. We create fictions, ranging from social and political institutions like patriarchy and governments to modern business corporations. These institutions and systems exist because we collectively believe in them and uphold their existence. This human ingenuity has the power to transform the world for the better but has also led to systemic inequality and other problems in the past and present. Harari’s theme also shows how we can cooperate to replace stories and create new narratives to counter harmful fictions. We can employ our “superpower” to improve our circumstances, providing a sense of hope for the future. Harari compares examples from the distant and more recent past to highlight the power of storytelling and its relationship to human cooperation.
A highly significant strand in this theme is the role of religion over time, as Harari sees religious narratives as one of humanity’s most consequential forms of storytelling. Harari shows that our ancient ancestors developed narratives about the natural world to live in harmonious and beneficial co-existence with it. These narratives formed the basis of premodern animistic religions in which the spiritual world, which includes humanity, cooperates in decision-making. In Harari’s view, these early belief systems provide an example of how humans can foster an ethos of harmony and mutual benefit with the natural world. The book’s attitude toward recent organized religion is more critical, especially regarding religion’s role as a method for power and control. He draws on religious storytelling examples from the Ancient Egyptian culture, which revered their rulers as gods, and the autocratic French monarchy, which considered kings to be divinely appointed. In Harari’s view, these narratives enabled the creation of great works, such as the pyramids, but also allowed great inequality and human suffering. His theme develops, however, to show how humanity has been able to reject or adapt narratives over time in order to improve their conditions, such as during the French Revolution. This shows that humans have the power to change narratives and ingeniously create new stories when it suits their interests. Harari thus sets a hopeful tone for a better future, which we have the “superpower” to guide. He reminds his young readers,
If you understand how corporations work, and if you know how to post a story on Instagram or organize a demonstration, then you can help save whales and other animals. From a whale’s point of view, you can do so many amazing things that you almost seem like a superhero (179).
Animals and nature, Harari points out, do not have our storytelling abilities. He presents our skills as both a privilege and a responsibility, urging the need to speak out on behalf of other creatures.
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By Yuval Noah Harari