47 pages • 1 hour read
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The stress begins to show signs for six year old Bridges, though she did not understand the full scope of her position in the Civil Rights Movement. She directly encountered threatening and frightening confrontations and remembers having nightmares, and says that her best solution for calming down from her distress was praying. Her mother encouraged this strategy. Bridges says that she prayed for her enemies as well as her loved ones.
She also had trouble eating. Though she was almost always with Mrs. Henry at school, during lunchtime Bridges was often totally alone, as Mrs. Henry took her lunch in the staff room. This loneliness diminished her willingness to eat. She started hiding sandwiches in the hopes that she would somehow be allowed to go to the cafeteria to get food with the other children in the school. The rotting food attracted pests and Mrs. Henry discovered her secret. Instead of becoming angry, Mrs. Henry started eating lunch in the classroom, so Bridges did not have to be alone. She also explains that she had trouble eating at home and did not want many of her favorite foods.
Bridges mentions some “treats” that she did enjoy, despite her stress (49). A member of the NAACP named Mrs. Smith took Bridges to the zoo and other popular attractions. Though these were fun trips for Bridges, she also remembers that they made her “a little dizzy and unsure about who [she] was and where [she] belonged” (49). Her parents did not have access to the types of goods and experiences that the Smiths did.
A few times towards the end of the school year, Bridges met some white classmates. She did face racist confrontations from at least one child who told her he could not play with her because she was Black, and this episode helped her to understand racism. She also says, however, that she was not mad at the boy because he was merely obeying his mother’s orders, just as she would (50).
An excerpt written by Mrs. Henry reveals the back end of Bridges getting to meet other children. Mrs. Henry was unaware that there were white first-graders attending school until the spring and demanded to the principal that Bridges be able to learn alongside the other children once she realized Bridges was isolated. The other first grade teacher would not allow Bridges to come to her classroom, but the white children came into Mrs. Henry’s classroom for some time each day. This was the first classroom-level integration at William Frantz Public School.
Second grade was very different for Bridges than first grade was in significant ways. Marshals did not drive Bridges to school. There were no protestors lining the walkway to the building. There were other Black children in her class, as well as many white students. Bridges says she was very upset her first day of second grade, because she assumed Mrs. Henry would still be her teacher. Mrs. Henry, it turns out, was not invited back to teach at William Frantz and moved back to Boston with her husband.
Even with classmates and without the burden of being the only Black student at the school, the changes to her routine upset Bridges. She also says that no one mentioned what happened the year before and that “it was as though it had never happened” (52). No one spoke to Bridges about the changes that occurred, and she did not like her new teacher. She was singled out for the Boston accent she picked up from Mrs. Henry and “felt different from the other kids in [her] class, and it wasn’t just because of [her] accent” (53). Other people could not relate to what she had been through or understand how it had changed her.
Instead of narration, a chronological list of major events of the 1950s and 1960s Civil Rights Movement is provided. The list starts with Brown v. Board of Education of Topeka, Kansas in May 1954 and ends with the assassination of Dr. Martin Luther King, Jr. in April 1968. November 1960 marks the first-grade integration of the New Orleans schools. Other items on the list pertain to education as well, such as September 1962, when James Meredith became the first Black person to attend the University of Mississippi.
The list also includes Rosa Parks’s refusal to forfeit her seat on a city bus, the Freedom Rides to further challenge segregation on public transportation in 1961, and Thurgood Marshall’s historic appointment to the Supreme Court.
Chapter 23 is the longest in the book as Bridges walks the reader through the broad strokes of her life post-1961. After elementary school, she attended an integrated high school and the book contains a photograph from high school graduation. She worked as a travel agent for many years after that.
She discusses her family, which struggled in several ways after the stress of what they experienced together during Bridges’s first grade school year. Bridges’s parents separated, and she suspects that their disagreement over whether their daughter should have integrated William Frantz was a contributing factor. Her father died when she was 24. She also discloses that her brother died in “a drug-related shooting” in the 1990s (57). His death “woke [her] up in a way” (57) and helped her to realize the larger importance of the freedom struggle Black Americans continue to undertake. His death motivated her to once again be active in bringing about change for her community. She launched the Ruby Bridges Foundation in 1999 to bring afterschool programs to William Frantz Public School, which had, since the 1960s, become an underserved majority-Black elementary school. The foundation does similar work at other inner-city schools in need.
The closing section of the book wraps up the story of Bridges’s first-grade experience and offers closure to her life’s story and a look at the country’s continued systemic racism. Chapter 21 illustrates the swift changes that took place once a school became integrated, and how Bridges was forced to cope with the removal of support systems once integration protests died down. The lack of concern for the school after the initial integration and its eventual neglect from the community demonstrates the deeper roots of systemic racism that continue into today. This is highlighted in the added timeline in Chapter 22, where a 12-year span pinpoints pivotal moments in the Civil Rights Movement that set the foundation for activists like Bridges to continue the work into the present day. From the curated list, the reader can see the centrality of desegregation in civil rights efforts of the 1950s and 60s.
Chapter 23 highlights the burden that integration had on young Ruby Bridges. She openly feels that she “has always had to deal with some adult issues,” emphasizing the maturity she had to develop at an early age (56). Integration was not her personal goal; she was a small child who wanted to go to school and see friends and her teacher. What she helped accomplish had further-reaching implications than she could possibly imagine or understand as a child, but her immediate world changed so severely several times, often leaving her isolated.
The burden and strangeness continued beyond elementary school. Bridges offers her adult perspective on what she experienced as a child. Although she provided historical context and tidbits of the things she learned later throughout the book, it is only at the end that she ruminates at some length about the enduring challenges of her first-grade year. In processing her experience, she says, “I feel as if I lost my childhood” (56). Bridges eventually reclaimed her narrative and was able to understand herself in a larger context. After her brother died, she “slowly began to realize that what [she] had done in 1960 was meaningful and important” (57). Others like Dr. Coles and Steinbeck had known how important she was and, in her view, “[kept her] story alive until [she] could grow up enough to tell it [herself]” (59). She did grow old enough to tell her own story, and she began sharing it herself as an adult after seeing and hearing others tell it for years.
Bridges’s faith is at the forefront of her struggles, explaining how she was able to handle the stress she felt at six years old. Mentions of prayer and the impact of her brother’s death help her to remain positive and provide insight into how Bridges processed her own experiences. The addition that she felt as though her narrative was not her own for a while is a look at how impactful her integration efforts were, and how through exercising her right to equality, Bridges’s right to privacy was sacrificed in a sense. Bridges expresses no bitterness or anger about her life, demonstrating how she has reclaimed her story and how she is continuing to advocate for Black lives and experiences today.
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