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66 pages 2 hours read

The Signature of All Things

Fiction | Novel | Adult | Published in 2013

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Symbols & Motifs

Mosses

The study of mosses is not only a practical feature that offers Alma a scope of scholarly focus upon which she can become expert, but the mosses themselves are also a symbol that mirrors the very nature of Alma and her world. Just as the estate of White Acre yields enough of interest to keep young Alma occupied, the tiny, intricate, and immense kingdoms of moss represent the entire complexity of the natural world, showing her all of its ruling truths, promises, and questions. Her mossy boulders are microcosms of the larger world that is only accessible through books or the reports of others. With the mosses, she can watch tiny continents that retreat or advance, colonies that engage in warfare, and whole civilizations that thrive or wither.

The mosses therefore represent a world that Alma can thoroughly explore and even conquer; they provide her knowledge, offer material evidence that she can measure and theorize, and also furnish questions that occupy her as well as the larger scientific world. Although she feels obligated not to leave White Acre or her father, the mosses provide a way for Alma to engage in useful work and contribute something to the field of knowledge. She comes to think of herself as their guardian; in her later role of curator at the botanical garden in Amsterdam, this is both an honor and a domain. In this overlooked organism—dismissed in the same way that women are dismissed as legitimate scientists—Alma finds the entire world represented in miniature: an echo of the idea expressed in the title that there is meaning in all things, even in the smallest. When comparing herself to Ambrose, Alma thinks of herself as a mossy boulder and him as an orchid, referring not just to her shape but also her solidity, her perceived lack of beauty, and the weight she carries in emotional terms. The mosses therefore symbolize Alma herself.

White Acre

White Acre is Henry’s small kingdom, established for his pleasure and named after him. It represents the epitome of Henry’s evolution as well as his conquest of the “New World”; he has carved out this part of it that belongs to him. White Acre then becomes Alma’s domain and her laboratory long before it passes to her by inheritance. The home to her moss-covered boulders, White Acre is for many decades of Alma’s life the territory she knows best, held there as she is by loyalty to her father. It is a strategic center of Henry’s business interests and the locale for Alma’s most inhabited places—the binding closet and the carriage house.

As in the chapter where the astronomer sets up the model of the universe on the lawn, White Acre is truly a model of the cosmos, a world unto itself. It is the center of Alma’s world and the place that holds her family and draws new people into her life, first Retta and then Ambrose. After she matures, first in losing her mother and then again in losing her father, White Acre becomes the “Old World” that Alma wants to leave, the known that she will abandon in favor of the new. But she gives the place new life in handing it over to a cause near to Prudence’s heart. Alma is the one who makes Prudence truly a Whittaker by giving her the family’s home and the running of the little kingdom—a new community, nearly a utopia, that Prudence can design along the principles of equality in which she believes. Thus, while White Acre serves several functions in the novel, it most compellingly represents the Whittakers themselves, first in Henry’s conquest and next in Alma’s theories about survival, adaptation, and change.

The Binding Closet

The binding closet is “a tiny dark room with a hidden door just off the library, where Beatrix stored all the paper, fabrics, leather, wax, and glues needed to maintain and restore the fragile old editions” (89). It is the secret place where Alma accesses her sexual self and gives free rein to her sexual desires, and so it represents the part of herself that she keeps hidden from others. Sexual release for Alma is about pleasure as well as utility; she finds that achieving an orgasm settles and clears her mind for thought, so a room built for a specific function is the ideal setting for this act.

In bringing Ambrose into the binding closet, Alma gives him access to the most secret, intimate, and raw parts of herself. Because she associates the binding closet with desire, being there with him is an erotic experience for her, and thus she reads an erotic charge in the question she perceives as emanating from him during their silent exchange. After she leaves White Acre for Tahiti and has a sexual encounter with another person, Alma is finally freed from the binding closet. She still pursues self-satisfaction, acknowledging these urges as part of her nature, and it is still a private act, but she no longer feels as if she needs to hide in shame. Rather than binding her, as the name of the room would suggest, or being the shameful and prohibitive act as conventional thought regarded masturbation, the binding closet represents liberation for a basic element of Alma’s self, just as the carriage house (the place that housed vehicles for transportation and pleasure) houses and holds her intellectual self.

Ambrose’s Valise

As the piece of luggage that contains all of Ambrose’s worldly possessions, the valise comes for Alma to represent Ambrose himself. After he dies, it is all she has left of him and comes to symbolize everything he thought, felt, and secretly desired. As the repository for Ambrose’s sketches of Tomorrow Morning and therefore of Ambrose’s hidden desires, the valise becomes an object that Alma claims for herself as a pale substitute for the man whose heart she could not wholly claim in reality. The valise’s physical characteristics also mirror those of its original owner, for it is described as being “scuffed and stained and humble” (301)—an unprepossessing item, just like Ambrose himself.

Ambrose is at first alarmed when he sees White Acre servants carrying his valise into the house; he is not prepared to share certain parts of himself. The size of the valise represents the smallness of Ambrose’s needs and the modest demands he makes on the world, not even wishing for his own shelter or sustenance, much less a grand empire like the one that Henry runs. Wanting to keep Ambrose near her, Alma brings the valise and its sketches to Tahiti, where it sits untouched, representing the care and near reverence that the community of Matavai Bay felt for Ambrose (and perhaps also for Tomorrow Morning, if anyone looked at the sketches inside). After her time in Tahiti dissolves her last connection to Ambrose—and her obsession over what Tomorrow Morning meant to him—Alma makes the valise the repository of her own secrets, using it to hold the treatise she wrote on her theory of competitive alteration. She replaces Ambrose’s obsession with her own, but also brings him along, very similar to the way in which they often worked together side by side during his time at White Acre.

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