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58 pages 1 hour read

The People in the Trees

Fiction | Novel | Adult | Published in 2013

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Themes

The Systematic Exploitation of Indigenous People

Content Warning: This section of the guide discusses the sexual assault and rape of children, suicide, cultural appropriation, and colonialism.

At the heart of The People in the Trees is the theme of exploitation, which not only targets the natural resources found on Ivu’ivu, but also relies on the manipulation of the Ivu’ivuans and the king of U’ivu. Throughout the novel, Norton and a host of other scientists take as much as they can from the Ivu’ivuans in hopes of finding and selling immortality itself. They put themselves and their goals ahead of the well-being of the Indigenous people and have no regard for the destructive consequences of their greedy actions.

The exploitative nature of Norton’s actions is immediately apparent in his first seizure of an opa’ivu’eke. The narrative has already established that the local people believe that these turtles are sacred and that to touch one in an inappropriate moment has generational implications. Therefore, Norton’s willingness to touch Fa’a with turtle flesh reflects a malicious misuse of Fa’a’s cultural inhibitions to cause the man an existential degree of shame that compels him to keep Norton’s theft of the opa’ivu’eke a secret from the other researchers. This moment marks the beginning of Norton’s rise to prominence while simultaneously marking Fa’a’s personal decline. It is important to note that Norton completely ignores the sacred status of the animal within the local culture and disregards the cultural significance of touching it, for his aim to profit from its study supersedes any other ethical considerations. Ultimately, his callous actions traumatize Fa’a, whose culture dictates that a descendant of his is now doomed to become mo’o kua’au—a dreamer and an exile. While Norton goes on to win a Nobel Prize and gains acclaim within his own culture, Fa’a dies by suicide due to his shame, and his wife and children are shunned by their community. Thus, Norton builds his success and wealth with the blood of Fa’a on his hands.

The People in the Trees not only exhibits the personal exploitation committed by Norton, but it also critiques this pattern of exploitation on a grander scale as the major pharmacological companies join the fray. These companies use money and empty promises to manipulate the king of U’ivu into giving them access to Ivu’ivu. When their hopes for immortality are not realized, they forsake the islands and leave the country in ruins, irrevocably destroying the culture of U’ivu and stripping the country of its natural resources. This process also alters the country’s culture and economy forever and opens the door to the ravages of predatory missionaries. when the dust settles, the Indigenous people are unable to repair the damage and return to their past, and they are equally inhibited in moving toward the future now that all money and resources are gone. In the end, the exploitation of the U’ivuans that began with Norton’s theft of an opa’ivu’eke ends with the complete destruction of their society.

Loneliness Within Community

Throughout The People in the Trees, there is a clear contrast between the communities Norton discovers and the intense inner loneliness that pervades his life. Norton frequently comments that he experiences intense feelings of loneliness as a contrast to his observations of the close-knit communities of the Ivu’ivuans and the dreamers. Not only do his observations intensify his feelings of loneliness, but they also push him to construct an enormous adoptive family later in the novel, with the hopes of filling the hole inside himself. This endeavors fails, however, and despite building a community around him, Norton finds himself just as lonely at the end of his life as he does at the beginning.

The dreamers are all Ivu’ivuans who are exiled from the village for suffering the later-stage effects of Selene Syndrome. Despite their forced isolation, they find each other and create a close-knit supportive group. Even in her state of mental degradation, Eve exhibits a sense of community, for she is able to find contentment with those around her and even in her own company. This idea is something wholly unrecognizable to Norton, who states, “Later, when I was older, I would remember with awe and envy [Eve’s] apparent lack of loneliness, how she seemed to need no one and nothing except food” (153). Norton has never achieved such a level of comfort with either himself or the people who surround him. Throughout the novel, he never stops searching for answers to the mystery of the opa’ivu’eke and to his own loneliness. Even when he believes that he has found an answer to his own issues in the form of his adopted children, he is proven wrong when the loneliness eventually creeps back in, leaving him with a feeling of being incomplete.

During his time with the Ivu’ivuans, Norton finds a temporary cure for his loneliness through his (somewhat questionable) interactions with the children. While on Ivu’ivu, he meets two boys who leave a lasting impact on him; the one from the a’ina’ina, who meets him in the woods at night, and the small boy who naps with him. They spark in him a sense of belonging and a feeling of happiness, and he tries to recreate this feeling with every new adoption of a U’ivuan child, but these feelings always prove to be temporary. He is aware of this pattern and often reflects on the nature of his relationship with his adopted children, stating, “[W]ith each new child I acquired, I would irrationally think, This is the one. This is the one who will make me happy. This is the one who will complete my life. This is the one who will be able to repay me for years of looking” (373). Thus, Norton does not adopt these children to save them; instead, he is desperately trying to save himself from a life without emotional fulfillment. He tries to form a community around him through which he can escape his loneliness, but it is not genuine. He sees adoption as collecting and ultimately uses the children for his own gain, undermining any real sense of community that might have otherwise grown between himself and his children.

Narcissism in Academics

The People in the Trees is a fictional memoir of an academic who perceives himself to be outside of and indeed beyond the stereotypical restraints of academic culture. Norton frequently comments on the efforts of other academics around him and criticizes the culture of academia at large. With each criticism, he expresses disapproval for his colleagues’ motives of research and discovery and believes that many of the minds around him are inherently self-centered. As the narrative progresses, this condemnation proves to be increasingly ironic, given Norton’s own propensity for narcissistic behavior. Norton sets himself apart from much of academia, believing the scientific community to be obsessed with gaining personal glory and believing that the scientists in his world let their search for acclaim guide their research. Although he will fall into the same philosophical trap, he nonetheless perceives himself to be different: a scientist who values discovery for its own sake rather than the name recognition and funding that a discovery can garner for a fledgling researcher. His biggest criticism of his fellow lab scientists is that they think only of what science can do for them, and yet his insistence that his approach is superior hints at the same kind of narcissism he is quick to condemn.

Norton expresses these opinions at the beginning of his scientific career and believes that they guide him in his academic endeavors. He is less motivated than his classmates to enter the workforce as a doctor or find a job post-graduation, but he jumps at the opportunity to travel to U’ivu, where he believes he will finally find adventure. Throughout the exciting time that follows, he makes the incredible discovery of possible immortality. His discovery changes the trajectory of his life in many ways and spurs him to reconsider the future and his place in it, for he states:

I knew with certainty that I had found something spectacular, something bound to change science and society forever. I had found nothing less than immortality itself. It sounded so grand to say aloud (and so I didn’t), but its import could not be ignored, even with its hovering cloud of fairy dust (274).

In the aftermath of his discovery, Norton finds himself in the same headspace as the scientists he once criticized, for he thinks not of the ethical dilemmas that surround his discovery, but only of the ways in which the discovery will change the world and enrich him personally. Thus, he ignores the immense work needed to perfect the recipe for immortality and solve the issue of its devastating mental side effects. He also hopes that his discovery will bring him respect and prove that he holds a legitimate place in the scientific world. Later, as he studies the opa’ivu’eke more closely, he grows wary of anyone publishing findings ahead of him, wanting to continue trailblazing alone. He, like the scientists he criticizes, thinks only of himself and the ways that his work might benefit his image and change his life.

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