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75 pages 2 hours read

The Color of Water

Nonfiction | Autobiography / Memoir | Adult | Published in 1996

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Chapters 13-18Chapter Summaries & Analyses

Chapter 13 Summary: “New York”

Growing up, Mameh often sends Ruth to New York for summers. Mameh’s siblings and mother are all wealthy, owning apartment buildings, delicatessens, and factories. Ruth’s aunts and uncles merely tolerate Ruth: “I was the daughter of their poor crippled sister. I was the poor cousin from the South” (130). In return for letting her stay for the summer, her Aunt Mary makes Ruth work in her leather factory. The only member of her extended family who truly loves Ruth is her grandmother, Bubeh. Nevertheless, Ruth loves New York because she thinks people there are “too busy to care about what race or religion you were” (130).

During the summer of Ruth’s pregnancy, her youngest adult relative, Aunt Betts, senses something is wrong. Without asking too many questions, Betts arranges for a Jewish doctor in Manhattan to perform an abortion for Ruth.

Chapter 14 Summary: “Chicken Man”

After Hunter’s death, James stops going to school and church. With new friends he meets after joining a soul band, James shoplifts, breaks into cars, and snatches purses. One time, he robs a weed dealer at gunpoint. He also spends most days in a haze of alcohol and marijuana. Rather than take care of his younger siblings, James cannot stand to be at home with his grieving mother.

Fed up with James’s behavior and failing grades, Ruth sends him to spend the summer in Louisville, Kentucky, with his adult stepsister Jack and her husband Big Richard. When Richard isn’t at work at the tobacco plant, he and James hang out on the corner in front of a liquor store. Here, James writes, is where he obtains his “true street education” (144).

Among the old rabble-rousers who hang out on the Corner, James’s favorite is Chicken Man. Though often drunk and incoherent, when sober, Chicken Man is a street philosopher full of valuable wisdom. One day, when James vows to obtain a gun and shoot a man who James believes slighted him, Chicken Man tries to talk him out of it. James responds by saying he is too smart to end up in jail, to which Chicken Man says, “Everybody on this corner is smart. You ain’t no smarter than anybody here. If you so smart, why you got to come on this corner every summer?” (149).

One of Chicken Man’s most important lessons is never to get into a dispute with a woman. Yet one day, Chicken Man breaks his own rule: Hours after he argues with a woman, she stabs him to death inside the liquor store.

Chapter 15 Summary: “Graduation”

After spending a year in New York after her abortion, Ruth returns to Suffolk to finish her senior year. She tells a heartbroken Peter that they cannot see each other anymore. Shortly thereafter, Ruth learns that Peter is engaged to a young Black woman who is pregnant with his child. With that, Ruth vows to leave Suffolk after graduation and never return. The only reason for her to stay is Mameh, whose already-poor health is worsening and whose husband does not care about her.

As part of the graduation ceremony, graduates are supposed to file into the local Protestant church to receive their diplomas. Tateh prohibits this. Ruth plans to enter the church alongside her best friend Frances, but when the time comes, she cannot do it: “In my heart, I was still a Jew” (158). Although Frances understands, she has tears in her eyes as she walks into the church.

The next day, Ruth gets on a bus to New York.

Chapter 16 Summary: “Driving”

One day in 1973, shortly after James’s return from his first summer in Louisville, Ruth impulsively decides she finally wants to learn to drive. With James and his two-year-old niece Z in tow, she gets behind the wheel of Hunter’s ’68 Pontiac Catalina, which has been sitting in the driveway after his death. She speeds to the store, dodging traffic and nearly injuring Z when she slams on the brakes. Oddly enough, Ruth had been an expert driver when she worked for Tateh in Suffolk, navigating dirt roads and backing into loading docks, all while pulling a giant trailer. Yet according to James, that person was Rachel Deborah Shilsky, not Ruth McBride Jordan.

Chicken Man’s death has a profound impact on James. Upon his return to New York, he throws himself back into his studies and embraces God. The transformation does not come overnight. First, he embarks on the slow process of recovering from marijuana, alcohol, and any other substance that alleviates his anger, depression, or boredom: “Thank God crack wasn’t available,” James writes, “because then I would’ve certainly become a crack addict” (162).

Chapter 17 Summary: “Lost in Harlem”

After high school, Ruth stays at Bubeh’s in the Bronx while working at her Aunt Mary’s leather factory. In 1939, not long after Ruth’s arrival, Aunt Mary hires a North Carolina native named Andrew McBride, who goes by his middle name Dennis. Although Ruth takes an immediate liking to him, she is more interested in partying in Harlem than settling down with a man.

Sick of Mary mistreating her at the factory, Ruth quits and looks for a job in Harlem, but few people in that predominantly Black neighborhood are willing to hire a white woman. The exception is Rocky, the owner of a barbershop who hires Ruth as a manicurist. As Rocky takes her to clubs and rents her a room in Harlem, Ruth realizes that Rocky is grooming her to be a sex worker. Happy to be away from her family and to hang out at the coolest clubs, Ruth is perfectly content with Rocky’s plans for her. Although Bubeh starts to worry, she is too old to make any trouble for Ruth.

Ruth begins to second-guess her future with Rocky after running into Dennis at a club one night. Seeing the look in Dennis’s eyes when she tells him about Rocky, Ruth feels profoundly ashamed. She goes home to Bubeh’s and never speaks to Rocky again.

Chapter 18 Summary: “Lost in Delaware”

In another impulsive move, Ruth decides to uproot the family to Wilmington, Delaware, in the summer of 1974. James is ready for a fresh start: He has been trying to stay on the straight and narrow path while his friends’ criminal involvement continues to escalate. What he finds in Wilmington, however, is a deeply segregated community—predominantly white suburbs, and a predominantly Black inner city plagued by underfunded schools and crumbling infrastructure.

One night, white state troopers pull over James’s brother David—a doctoral student at Columbia—for making an illegal U-turn. After questioning him in the cold, the troopers take him before a judge to plead guilty over the minor traffic infraction. From that point forward, Ruth hates Delaware. James says she would have been overwhelmed if not for prayer.

After being rejected from a private school, James enrolls at an all-Black public school where he is selected to go to Europe as part of the American Youth Jazz Band. To pay for the trip, he works on the estate of a wealthy white couple, David and Ann Dawson. After some initial resentment toward the Dawsons, James learns to appreciate his conversations about music and literature with Ann. He realizes that despite her socioeconomic status, she has not personally harmed James or his family. Although she later fires James for sleeping on the job—a fate James says he deserves—Ann still pays his way to Europe.

Ruth is miserable. James knows that the best way to make her happy is to escape and live the life Ruth wants for him. Despite mediocre grades and low SAT scores, James is accepted to Oberlin College, a small and prestigious liberal arts school in Ohio, on the strength of his musical and writing abilities.

Chapters 13-18 Analysis

Ruth’s need for constant motion manifests itself in two major ways in these chapters. The first is the sudden urge to learn to drive after Hunter’s death. On sheer restless impulse, Ruth speeds down the narrow streets of Queens, nearly injuring James and his toddler niece Z. The obliviousness to safety and appearances Ruth shows behind the wheel echoes her riding her rickety bicycle earlier. Shockingly, teenage Ruth had been an expert driver, navigating unpaved roads while pulling a giant trailer full of goods for Tateh’s store. To James, Ruth’s new ineptness reflects the extent to which she has completely dissociated herself from the teenage Orthodox girl she was in Suffolk: “Rachel Deborah Shilsky could drive a car and pull a trailer behind it, but Ruth McBride Jordan had never touched a steering wheel before that day in 1973, and you can make book on it” (168).

The second way Ruth’s need to be on the move manifests itself is through her impulsive decision to uproot her family to Wilmington, Delaware. Although James welcomes this decision—New York offers up too many temptations for criminality, he believes—the move threatens to have a destabilizing effect on his sisters. Wilmington, like many American cities in the 1970s and 1980s, experiences “white flight”—white people migrate in large numbers from cities to suburbs. The phenomenon is particularly relevant in the case of the McBride-Jordans. After World War II, it was common for Black families to live alongside Jewish immigrants or other immigrants of European ancestry, many of whom were either legally or functionally barred from living in predominantly white non-immigrant Christian communities. However, in the 1970s, European immigrants join the ascendant white middle class and leave racially diverse areas. Ruth, however—always the iconoclast—bucks this trend by moving into a predominantly Black neighborhood.

In Wilmington, as in Queens, Ruth’s race-neutral, education-prioritized childrearing fails to protect her children from anti-Black state bias. James’s older brother David, a doctoral student at Columbia, is pulled over for an illegal U-turn. Although the routine traffic stop should have ended with a warning or, at worst, a ticket, cops interrogate David and bring him to night court. It is devastating for Ruth to see David treated like a dangerous criminal by the justice system, despite the fact that he has always done everything right. Once again, race is impossible for the McBride-Jordan children to escape or ignore.

Despite the book’s emphasis on the importance of private schools and universities, the pairing of Chapters 13 and 14 shows that for both James and Ruth, the most valuable educations come from the street. Ruth’s visit to New York opens her eyes to place where racial and religious differences matter significantly less than in Suffolk. She envisions a life away from the Jim Crow South and her abusive father. In James’s case, the realization is even more dramatic. In Louisville, he sees firsthand just how short and brutal life on “the Corner” can be. As much as James idolizes the effortless toughness and street wisdom of people like Big Richard and Chicken Man, he also senses the sadness and emptiness of a life spent hanging around a liquor store. The tragic and pointless death of Chicken Man has a profound effect on James, ultimately sending him back on the straight and narrow path.

James’s observation that his personal reformation takes time touches on another major theme in the book: Young Black men who grow up in the 1980s and 1990s face even more impossible hardships than those faced by men belonging to his generation. James feels fortunate that cocaine had yet to sweep through urban neighborhoods. To have avoided becoming caught up in the War on Drugs and the phenomenon of mass incarceration that hollowed out so many Black families and communities makes James feel extraordinarily lucky.

As James works tirelessly to avoid the pitfalls of substance use and petty theft, he continues to negotiate his precarious relationship with white America—specifically, affluent white America. While working as a butler for the Dawsons, a wealthy white couple, to pay for a trip to Europe, he realizes he can hold no ill will toward these individuals while also not wanting to be anything like them. Later at Oberlin, when James receives a letter from Mrs. Dawson revealing that her husband died of cancer, a Black classmate tells him, “Forget these whiteys. They’re all rich. They got no problems” (187). James reflexively responds, “Yeah, man, I hear you” (187), only to immediately regret doing so: “[I]nside my pocket was the folded letter holding the heartbroken words of an old white lady who had always gone out of her way to help me—and many others like me. It hurt me a little bit to stand there and lie” (187). In spite of whatever paternalism or bias may have informed the Dawsons’ desire to help James, he never hardens himself to human tragedies such as a person grieving for their dead partner.

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