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Hermann Hesse was a celebrated Swiss-German author, known for such works as Steppenwolf, Siddhartha, and The Glass Bead Game. Hesse was an intellectual and autodidact, researching and studying religion, language, and art from a young age. His first novel, Peter Camenzind, was published in 1904, when Hesse was 27 years old. The themes of spirituality and psychology in Hesse’s work derive from his experiences in India, which he visited in 1911, and which he mixed with his knowledge of Carl Jung’s work in psychoanalysis. This combination of Western psychology and Eastern spirituality is often cited as the source of Hesse’s focus on the self, internal psychological exploration, and perceptions of reality. Hesse received numerous awards, including the Nobel Prize in Literature and the Goethe Prize, both in 1946, an honorary doctorate from the University of Bern in 1947, and the 1955 Peace Prize of the German Book Trade.
Steppenwolf is often regarded as one of Hesse’s most successful novels, and it relates directly to his own lived experience. In the 1920s, Hesse left his wife and moved to Basel, where he struggled with suicidal ideation and despair. Unlike Siddhartha, in which the title character achieves enlightenment by emulating Buddhist philosophy, Steppenwolf dwells in this despair, though he does begin the process of healing and reintegrating his fragmented self in the Magic Theater. Steppenwolf became a countercultural touchstone in the 1960s, and at this time Hesse complained that most people misunderstand Steppenwolf and Haller, focusing on his despair and suffering as noble or valid. Instead, Hesse intended for readers to focus on the importance of humor as a means of finding peace and freedom in the modern world.
In the 1920s, World War I (WWI) was over, but many people saw World War II (WWII) on the horizon. This span of time is known as the Interwar Period. The power centers of the old Europe had been largely swept away in WWI, and new ideologies fought one another for dominance. Haller notes his opposition to jingoism, a form of nationalism that advocates for war. However, there were also significant cultural changes occurring during this time, and the text explores differing perspectives on these changes. Culturally, music, art, and literature were shifting away from the classical, realist, and romantic forms of the previous century, embracing Modernism, jazz, and abstraction. Technology was advancing rapidly, leading to the presence of wireless radios in many homes, cars in the street, and terrifying weapons of escalating impact.
Haller is initially anti-Modernist as a character, despite the Modernist nature of Hesse’s novel. He dislikes radios for distorting the sounds of classical music, he sees modern technology as synonymous with war and destruction, and he laments the disintegration of European culture and society. Anti-Modernism is inherently reactionary, and it often relied on arguments of decay or degradation to posit that European culture was being overrun or replaced by modern influences. The core of this reactionary ideology was the idolization of the past, such as Haller’s obsessions with Mozart, Goethe, and Handel, which were used to criticize modern iterations of art and culture. At the same time, this ideology opposed technological advances as equally dangerous and degrading, expressing a longing for a simpler time before the advent of industrialism. A critical theme in the text focuses on Haller’s dedication to anti-Modernism, though the text overall ridicules Haller’s rigid perspective.
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