55 pages • 1 hour read
A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This guide contains descriptions of self-harm, mentions of suicide, depictions of life in a psychiatric ward, and the use of outdated language to describe mental illness, as well as several references to antisemitism.
Deborah’s inner world clashes and contrasts with the outer reality of the world around her, and after years of horrible experiences, she retreats into the inner world of Yr almost entirely, ready to leave reality behind. She senses herself to be approaching some sort of destruction, which she calls “Imorh.” Whenever Deborah starts to approach reality, the voices and gods of Yr and the Collect call out to her, warning her against it, begging her to come back, and describing her as a poison against the world to scare her. Deborah sometimes becomes caught between her perception of Yr and reality, although something she calls a Censor is supposed to be there to keep the two separate. When this happens, she names herself Januce, “because she felt like two-faced Janus—with a face on each world” (13). When Deborah’s inner volcano erupts, “her lack of inner control matched the anarchic world with an Yr gone newly mad itself” (189). She finally rises to the occasion of her own life and confronts what angers and terrifies her. Meanwhile, she also learns that she “must grapple with symptoms of madness in the world” (217), something she only has to deal with fully once she has recovered and seen with clarity how wrong things around her can sometimes be. Deborah’s desire to join the outside world is one that all the patients share, but she is of the rare sort to actually go forth and test it out, and to eventually succeed.
While in the facility, Deborah experiences both a dehumanization effect by many of the staff, and simultaneously a sense of freedom in her right to embrace her mental health condition: “To those who had never dared to think of themselves, except in secret, as eccentric and strange, freedom was freedom to be crazy, bats, nuts, loony, and, more seriously, mad, insane, demented, out of one’s mind. And there was a hierarchy of privilege to enjoy these freedoms” (41-42). She observes that people who work in the facility and are closest to this “insanity” are the ones who are most afraid of it, because they see parts of themselves in the patients and how easy it is for anyone to develop a mental health condition. Deborah refers to this as the “similarity between the madwomen’s uttered thoughts and their own unuttered ones” (103). As Deborah starts to find herself again and reconnect with the world, she regains her emotions and senses, and in doing so, others begin to see her as human again. Still, she finds herself forever disconnected from people who lived much easier lives, and knows she will always have a different story to tell than they do.
Connection and communication are a major aspect in Deborah’s recovery process and in the difference between the unwell Deborah who assumes death is near, and the Deborah who is full of hope and a hunger to live. Communication is also Deborah’s strongest skill, even though it lay hidden beneath her illness much of time. It is hinted at in her creative use of the invented language of Yri, in the poetic language of the gods in her mind, and in the way she communicates with Dr. Fried. Deborah feels eternally disconnected from the world around her as long as she relies on Yr, hovering ever above or within a place she calls the Pit, and it is during her stay in the facility that she finally overcomes this immense feat. Sometimes Deborah wonders if everyone feels this way: “Did any two people, even in the World, speak the same language?” (179). She often feels connected to Dr. Fried, such as when Dr. Fried reveals small pieces of her personal life, or to the other patients, particularly Carla. One unexpected place that Deborah makes connections with the others is in the cold packs. While she and other patients are restrained, there is a shared sense of pain, anger, frustration, and longing to feel something different.
When Deborah is at her lowest point, she feels like a poison to the world and of some other “nganon” (substance), loses the ability to see in color or full dimension, and perceives the world through bars. When she is in this state, her replies often make little sense, and she cannot sense the world around her the way others can: “For members of the world, sunlight was streaming through the windows, but its goldenness and warmth were only there for her to perceive from a distance. The air around her was still cold and dark. It was this eternal estrangement, not fire against her flesh, that was the agony” (184). When Deborah cannot sense the world or her own body, she resorts to self-harm, at one point burning herself so many times that the wounds do not heal for months. When she tries to burn herself again months later after experiencing the eruption of emotion and anger, she finds she can no longer tolerate it and feels pain she never did before. These physical connections to the world through her senses are vital to her recovery and to her eventual willingness to leap into the world and leave Yr behind. As she starts to heal, her senses come back, along with her creativity and desire to learn. When Deborah passes the high school equivalency exam, it is her own personal confirmation from the world that she is a part of it, can understand it, and has the potential to contribute to it.
Deborah is admitted to a mental health facility at age 16 and put into therapy with the best doctor at the facility. All of this is done because the people around her are full of hope that she will recover and come back to herself again with the right care and enough time. It takes years for Deborah to realize just how much faith her parents and Dr. Fried had in her, or to feel grateful for it. All along, Deborah is fighting for a chance at a life—any sort of life. She has no idea what that life might hold, and is being asked to risk losing the false comfort of Yr for a chance at what might be outside of it.
After Deborah expresses frustration about her future, Dr. Fried replies that they are working “for nothing easy or sweet, and I told you that last year and the year before that. For your own challenge, for your own mistakes and the punishment for them, for your own definition of love and of sanity—a good strong self with which to begin to live” (197-98). Dr. Fried is always honest with Deborah and admits that she cannot guarantee perfection or a “rose garden,” but she can assure Deborah that she has the potential to at least reach a point where those things are a choice she can make.
Deborah has to nearly die in order to find the resolve in herself to fight for this hypothetical life of which she knows not what to expect. She erupts like a volcano and experiences a full mental health crisis, but emerges on the other side with a new sense of hope, color, and hunger for the world around her. One night, she stares out the window of the bathroom and ponders this change occurring in her: “It came upon her with a steady, mounting clarity that she was going to be more than undead, that she was going to be alive. It had a sense of wonder and awe, great joy and trepidation” (204). Deborah also battles with a fear of failure and a fear of the unknown of succeeding. She watches as other patients come and go repeatedly, somehow unable to fully unwind themselves from the facility or its comforts, and wonders if she will ever be able to do so herself. Each patient seems to fear the resilient part of themselves, knowing that it is what keeps them alive but also what keeps them in pain. Deborah eventually decides to let go of Yr and lean into the world with all her weight, no longer afraid of anything but going backward.
Plus, gain access to 8,800+ more expert-written Study Guides.
Including features: