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Content Warning: The source text discusses racism, violence, sexual violence, anti-Black biases, anti-gay biases, and suicide. It also includes racist and sexist slurs that the guide reproduces only in direct quotations.
Erasure is a metafictional satire of the stereotypical views that define and regulate African American literature and Black artistic expression. Monk is enraged when he visits a bookstore and sees that Juanita May Jenkins’s novel, titled We’s Lives in Da Ghetto, is a bestseller that is admired by critics and readers alike. This novel is about marginalized Black Americans and makes a spectacle of their misery, which infuriates Monk. The characters in Jenkins’s novel are plagued by lack of education, poverty, and criminality, and publishers consider this the only possible representation of the African American experience. While reading excerpts of this novel, Monk feels “the reality of popular culture” as a “real slap in the face” since it hits him that this is the only type of Black narrative that the American public expects and accepts (29). He personally considers the book idiotic and thinks of the author as “a hack” who does not know how to write well.
In contrast to Jenkins’s novel’s success, Monk’s newest book—which is a retelling of a Greek tragedy—is constantly rejected by publishers because they do not think it is “Black enough.” He notices that even his older books are shelved under the African American studies section of a bookstore rather than in the contemporary fiction section, even though their subject matter has nothing to do with African American studies; Monk seethes against the fact that his own identity as a Black man dictates the kind of fiction he is expected to write. When his agent presses him to write something more marketable, his frustration as a writer grows. The stereotypes that dominate the literary industry exasperate him because, as a Black man, he does not identify with such stories. He describes his emotions about this, saying: “I was screaming inside, complaining that I didn’t sound like that, that my mother didn’t sound like that, that my father didn’t sound like that” (61). In response, Monk writes My Pafology, a satirical novel on the lines of Jenkins’s “ghetto” novel. By doing this, Monk intends to point out the ridiculousness of Black stereotypes that exist in popular culture by making his characters into caricatures. He also wants to reveal the hypocrisy of popular culture through writing a superficial and underdeveloped narrative.
In My Pafology, Monk satirizes many of the stereotypes around Black masculinity and Black life through the character of Van Go Jenkins, the protagonist of the novel. In the opening of My Pafology, Van states: “My name is Van Go Jenkins and I’m nineteen years old and I don’t give a fuck about nobody, not you, not my Mama, not the man” (66). He is a young Black man who lives in a rough neighborhood with his mother and sister. The household is poor and Van’s father is absent. Van’s mother runs the house and Monk depicts it as dysfunctional. She cannot control her son’s violent tendencies and Van does not consider her a proper mother. While Van lacks a father figure, he embodies the stereotype of Black hypermasculinity. He styles himself on the “gangsta” image that is connected to criminality and gang violence and proliferates in popular culture. In My Pafology, Monk also plays with the historically racist view of Black men as rapists. Van disregards and objectifies women, referring to them as “bitches” and raping them easily and often to satisfy his desire for control and power. He is also a young father with four children from four different women. He fails as a father, which is a role that he has inherited from his own father. In this way, Van and his father represent the idea of Black fatherhood being a failure. Ultimately, Van cannot escape himself. He resorts to murder out of rage and is arrested by the police. While Monk does not disregard the reality of Black marginalization and pain, he critiques narratives that commodify Black people’s problems, obscure the sociopolitical structures that produce them, and define Black experience solely through suffering and trauma. The satire in My Pafology lies in the familiarity of the narrative and characters; popular culture teems with stories like Van’s, which is what Monk intends to lampoon. That My Pafology garners so much critical success in Monk’s world shows a pessimism about the ability to lampoon the damage of racism in the world of literature through literature.
Erasure uses satire aims to demonstrate the ways in which racial prejudice and stereotypes within the publishing industry and popular culture at large limit artistic freedom and marginalize diverse Black voices in literature. In the novel, racism is presented as being pervasive and subtle. Monk is a writer of fiction who experiences a career crisis because his novels are repeatedly rejected by publishers who view them as not being “Black enough.” Monk’s newest novel is a retelling of ancient Greek tragedies, and this perplexes editors because they are unable to connect the Greek tragedies with the Black experience in America, stating that “one is lost to understand what this reworking of Aeschylus’ The Persians has to do with the African American experience” (2). Monk’s literary work aims to speak to the human condition—as the Greek tragedies do—but the literary marketplace confines Black voices into particular types of narratives, which are largely stereotypical representations of the African American experience.
As an artist, Monk states that his intention is not to represent his race or advocate for sociopolitical issues. He says:
I never tried to set anybody free, never tried to paint the next real and true picture of the life of my people, never had any people whose picture I knew well enough to paint. Perhaps if I had written in the time immediately following Reconstruction, I would have written to elevate the station of my fellow oppressed (212).
Monk is in defiance of the idea that his race must define his artistic output. He states that he does not believe in race despite recognizing racism; what he means is that he does not want all his work to be dictated by his race. He yearns for true artistic freedom to write about any subject—like Greek tragedy, for instance—without his race getting in the way. Monk resents “the reality of popular culture” that permits only stereotypical Black stories to see the light of day and thereby commodifies Black peoples’ suffering (29).
However, the success of Monk’s satirical novel, My Pafology, leads him to a new understanding of the commercialization of art. While Monk writes My Pafology to lampoon and bring the stereotypes of Black storytelling to light, the publishing industry and the public are ready to consume and accept such narratives as authentic. Monk realizes that he is now entrapped in the game of popular culture that is nurtured by racial stereotypes. He sees that race regulates and controls artistic expression and that it promotes literary narratives that serve a predominantly white audience. Monk states: “I was a victim of racism by virtue of my failing to acknowledge racial difference and by failing to have my art be defined as an exercise in racial self-expression” (212). His novel and performance as Stagg R. Leigh, his persona, remain ambivalent. While trying to react against the trappings of racism, he finds that his work to redefine it ends up simultaneously reproducing it. He realizes that My Pafology “fell in line with the very books [he] deemed racist” (212). Ultimately, racism exacerbates Monk’s artistic crisis. He acknowledges the irony of his situation and in the end, he wants to reveal himself and his farce in a final attempt to show the racism in popular culture through the satire of his own identity as an artist. While critics and readers consider My Pafology and Stagg R. Leigh to be the “real thing,” Monk wants to highlight their performative nature.
The novel explores the complexities and fluidity of language in the quest for meaning, and its relationship with the construction of identity and art. From the start, Monk is perplexed about his identity as a Black author. While his literary interests are genuine and self-expressive, society tells him that his work does not live up to his racial identity. So, Monk wonders if there is a disconnect between his work—or in other words, in the way he uses language—and his identity.
However, language is central in Monk’s personal life, and he wonders about its ability to provide meaning and reinforce human connection. For Monk, language is fluid and often arbitrary. He explains this view by highlighting the lack of communication and understanding within his family, and he generalizes this to all families: “Anyone who speaks to members of his family knows that sharing a language does not mean you share the rules governing the use of that language” (32). For example, despite the fact that Monk tries to speak with his brother, Bill, and understand Bill’s problems, Monk cannot understand the ways in which Bill expresses his ideas and identity. Monk thinks: “I watched his lips and realized I understood nothing he was saying. His language was not mine. His language possessed an adverbial and interrogative geometry that I could not comprehend” (213). For Monk, language always provides meaning but that meaning is not objective or always accurate. He explains that there is always meaning in language “even if words are utterly confusing” (44). However, finding the intended meaning of language is more complex. Despite one’s intention in the use of language, “meaning need not and does not confine itself to that intention” (44). This statement also includes the novel’s exploration of the connection between the author and the literary text.
In his satirical novel, Monk uses language to justify a purpose—he seeks to respond to the literary industry’s exploitation of Black narratives, making My Pafology “a functional device” (208). However, the work defies his intentions and makes him reconsider his identity as an author and his relationship to his art. Monk tries to distance himself from the novel, using the persona of Stagg R. Leigh to disavow it. However, after its success, he states that “the newly sold piece-of-shit novel had placed [him] vis-à-vis [his] art” (139). Monk is perplexed about his connection with My Pafology. He thinks of the writer’s persona as a “performance,” but it ultimately becomes an extension of Monk’s self. While presenting himself as Stagg R. Leigh in the public, he feels increasingly lost. He is unsure about whether he is losing his own identity or if the literary text itself gave life to the persona. He wonders, “Had I by annihilating my own presence actually asserted the individuality of Stagg Leigh? Or was it the book itself that had given him life?” (247). With time, Monk feels that he and Stagg R. Leigh have become one person. In the end, he seeks to redeem himself and his art by claiming the novel and the invented persona of Stagg R. Leigh in order to annihilate them.
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By Percival Everett