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Genital response does not always match the level of arousal. Some women may feel aroused without a release of fluid from the Bartholin’s glands; the release of this fluid is commonly referred to as what happens when women are “wet.” The misalignment between this fluid and arousal is called “nonconcordance.” All women and men experience nonconcordance. A man’s penis may become erect even when he does not feel sexually aroused; similarly, a woman may experience wetness when she is not aroused. The reverse is true as well. Both men and women may be aroused without genital response. Men experience approximately 50% overlap between arousal and genital response, while women experience approximately 10%. Dr. Nagoski recommends listening to a partner’s words in determining arousal rather than paying attention to genital response.
Nonconcordance also occurs in emotional response. Humans often have an “involuntary physiological response” (198). Their bodies react in ways that misalign with what their brains are thinking. In contrast to genital response, women are more likely to have concordance between their facial expressions and their subjective experiences. Dr. Nagoski outlines three myths about nonconcordance that she suggests are dangerous to women. The first myth is the belief that nonconcordance does not exist. Although researchers have understood for almost two decades that nonconcordance occurs, popular culture sells the myth that genital response should always align with arousal.
Since patriarchal values have permeated sexual relationships, many believe that when a woman’s behaviors do not match a man’s behaviors, she must be broken in some way. Believing that nonconcordance does not exist is dangerous because it sells a false narrative about who a person is; a person may experience genital response at the sight of something that they find morally abhorrent. That genital response does not make the person broken or immoral—it is a natural response.
The second myth is that a woman’s genital response is a better indicator of pleasure and arousal than her brain because she is unaware of her own desires. Genital response is about the “learning” part of the brain but not necessarily the “liking” portion. The genitals may respond to anything that is remotely sexual—even if that trigger is not something that the person may want to engage with personally. Dr. Nagoski likens the response of the genitals to the involuntary motion of the leg when a doctor raps the knee’s patellar tendon to check reflexes. This myth is dangerous because it asserts that a woman’s body may know more about her desires and her lack of desire than her own mind.
The third myth is that nonconcordance is a symptom of a problem. This myth falls under the logical fallacy of correlation and causation. For those experiencing sexual dysfunction, it may be easy to point to nonconcordance as a symptom or as being related to the dysfunction. However, nonconcordance is a natural part of human sexual experience.
Dr. Nagoski prescribes three things to remember that will help tackle the myths of nonconcordance. First, she recommends remembering that “you are healthy and functional and whole” (213). Second, she suggests that women should give their partners other indicators than genital response that they are interested in sexual activity. Words are the most powerful form of consent and interest that women have in their arsenal. Third, she advises using lubricant.
In this chapter, Dr. Nagoski focuses on the concept of desire. She first explains that it is widely accepted that there are two types of desire: spontaneous and responsive: “Where spontaneous desire appears in anticipation of pleasure, responsive desire emerges in response to pleasure” (220). Neither type of desire is preferable over the other. In spontaneous desire, individuals may feel sexually excited instantaneously. In responsive desire, it may take some “warming up.” Dr. Nagoski suggests that spontaneous desire is also responsive desire—what matters in each case is context. When the context is right, desire can feel spontaneous, but it is a reaction to contextual stimuli. Low desire is rarely caused by hormonal factors. Sexual desire functions as a reaction to pleasure, but there are many contextual factors that can alter that reaction. Feeling exhausted or anxious, for example, may change the response.
While either monogamy or polyamory may work for different people in the right context, this chapter focuses its attention on keeping desire alive in monogamous relationships. Dr. Nagoski presents two theories about maintaining desire in long-term relationships. The first describes the paradox of wanting to be in a stable relationship while also wanting passion. In this theory, individuals are encouraged to “maintain autonomy, a space of eroticism inside yourself” (228). The second theory proposes that deepening intimacy with one’s partner provides a solution. Where one theory argues putting distance between the partners, the other advocates for closing the gap. Both strategies work depending on the individuals involved and the context. It is about finding the right fit.
Many women turn to medication to help increase desire, but Dr. Nagoski argues that these pills are not effective, nor do they address what is occurring when a woman experiences low desire. Rather than addressing responsive desire, medication is marketed as an increase in spontaneous desire—something that Dr. Nagoski claims is simply another form of responsive desire. By reframing desire as responsive rather than spontaneous, Dr. Nagoski claims that partners can then show up for one another: They can be together and allow desire to bloom slowly and naturally.
In Part 3, Dr. Nagoski addresses two important myths that women internalize about sex. Breaking down The Mythology of Sex is an important part of dismantling preconceptions that may be affecting accelerators and brakes.
The first is that genital response should always align with desire. Dr. Nagoski asserts that this is simply not true. Male erections and female wetness do not always—and often do not—match what is happening in the brain. Individuals can exhibit genital response even when their brains are disgusted by what they are experiencing or seeing, and they may have no genital response when they are “turned on.” This is nonconcordance. The dissolution of the myth of genital response is powerful. For those who may question the desire of their partners based upon genital response, this serves as confirmation that the best indicator of desire and arousal is connecting with one another through communication.
Many contemporary forms of media contribute to the genital-response myth. Dr. Nagoski references Fifty Shades of Grey—the first book in a series by E. L. James. The popularity of this book and movie reflects a larger cultural acceptance of the idea that women do not know their own minds. The idea that women do not know what they want, or that they only want what is wrong for them, is rooted in patriarchal values. A belief that women do not know what they want leaves room for men to tell them. In the example provided for Fifty Shades of Grey, the protagonist exhibits genital response even though she finds the experience painful and uncomfortable. She is told that she does not know what her body wants. This is one of the reasons why the mythology of sex is so dangerous: The myth of genital response subjugates women by suggesting that men may know more about female desire and need than women do. Therefore, men may manifest their own desires onto women, regardless of how women themselves are feeling.
A secondary problem with the genital-response myth is that it may sell certain narratives about the character and morality of people. Dr. Nagoski provides the example of a man who witnessed rape and felt shame that the sight gave him an erection. Genital response is involuntary, and it has the potential to react to anything that may hint at sex—regardless of the context. This is not, however, indicative of what the mind thinks or wants. Dr. Nagoski compares it to acknowledgment of a restaurant: Genital response says, “This is a restaurant”; the mind, however, may not be interested in eating at that restaurant.
The second myth is that of spontaneous desire. Many women feel guilt and shame that they are not able to access the form of spontaneous desire that they see in media. This type of desire is sometimes called a “drive,” and it refers to desire as a voracious appetite that can never be satiated. Dr. Nagoski argues that the truth is that all desire is responsive—even that which may seem spontaneous.
The myth of spontaneous desire sells the idea that there is something wrong with women who may not experience it. Women may turn to drugs to address perceived problems with low desire. Women who found success with these drugs often described problems with desire rather than sex; they had difficulty getting started. Dr. Nagoski explains that this is due to context and the dual control model. Drug companies want women to believe they are broken so that they need medication to “fix” them. Responsive desire, however, falls under the theme You Are Normal. Both men and women have responsive desire. This means that desire may take a while, and it may require understanding and utilizing the dual control model.
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