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Night feels eternal to Nene. Juan struggles to remember the source of a line that begins with “In the Palace at 4 a.m.” (160). (The line originates from William Maxwell’s novel So Long, See You Tomorrow (1980), which addresses regret.) Juan criticizes Nene’s scant knowledge of his “fairy forefathers” and urges him to tell one of his “whore stories.”
Styled like film direction, Nene speaks of an older man (later known as Norwood) who pays a younger man, Sal, to pose in diapers. In the older man’s attic, the two undress and have sex. The title of this film, “STARVE A RAT,” appears (163). The film flashbacks to Sal sitting with a group of girls. Classical music plays as the shot returns to the attic.
Juan comments on Nene’s choice to have a flashback so early in his “film.”
In the film, the older man and Sal recline and listen to music as Sal comments on his like of surprises. The older man disbelieves Sal’s age of 19 and asks for a “terrible” story about Sal’s father.
Juan complains about another flashback, then hushes Nene’s fear that there’s “no leaving…this…” (164).
The film flashbacks to Sal and his father on the beach. They find a Hula-Hoop, and young Sal spins it around his neck. In the film’s present, Sal tells the older man about a water fountain that he realized was in a park, not a beach. The film flashbacks to the beach, where Sal’s father photographs Sal’s Hula-Hoop trick, intercut with present Sal’s explanation that he felt strangled by the hoop but continued for his father’s entertainment. Sal longs to be “saved.
Juan asks if Nene would speak to his lovers the way Sal speaks to the older man. Nene confirms this, saying he “half believed” his own “Gee willikers” persona.
In the film, Sal and the older man wake; the latter introduces himself as Norwood, having been named after his father’s home village. He nicknames Sal “Gowanus.” Sal cleans and prepares breakfast, eager to be useful. Norwood pretends to take Sal’s picture, a callback to Sal’s story about his father, and Sal angrily insists he not imitate his father.
A flashback shows Sal and his friends, “the girls,” by a river, discussing how the “trick” to the game “Two Truths and a Lie” is to tell three lies, so as to remain mysterious.
Switching to first-person narration, Sal explains the girls are all white, as they all live in a predominantly white town. By the river, they drink and share struggles.
Juan comments on Nene’s addition of a voiceover to his film, and Nene admits it is perhaps unnecessary.
Norwood asks Sal about his father, and Sal is pleased by the question. He dumps out the coffee he made before Norwood realizes it is bitter.
Juan calls Sal’s actions “bratty,” and Nene says “thrashing” was the only way he knew to “get a person to fall in love with you” (170) at the time. Juan comments on the word’s phonetic similarity to “threshing” and “trashing.”
The film becomes a montage: Sal does sex work and lies to Norwood that he regularly tests for STIs. Sal’s clients are all white. They frequently ask about his “ambiguous” ethnicity, and Sal always agrees to whatever ethnicity they guess. Both parties recognize this playful exchange as a “game.”
Sal tells Norwood his true origins. Then, the film flashbacks to him telling Norwood about “the girls,” who encourage him to ignore the boys who frequently beat him. Sal has an unpleasant sexual encounter with one of the girls, despite knowing he is gay, and blames his inability to get an erection on marijuana.
Juan interjects to ask if these characters ever “get out” of their small town.
In a bar where he often solicits for sex work, Sal confesses to Norwood that he wished the girls would protect him, and that he resented their failure to do so. The atmosphere of the bar is quiet, the place frequented by older clientele. Norwood echoes Juan’s question, about people “getting out” of their town.
Juan calls this parallel “cute,” insisting he doesn’t mind “being teased,” then criticizes Nene for rushing his story. Nene describes the skipped middle of the film: In it, Sal and Norwood continue their relationship, though Norwood keeps it secret. Juan allows Nene to return to the bar scene.
At the bar, an irate Sal asks Norwood where the girls would go if they left their town. Another bar patron flirts with Sal, then criticizes the bartender for permitting an underage boy. The bartender insists Sal is “all right.”
Nene explains he neglected to include a sexual liaison between Sal and the bartender in the earlier montage. It is unclear if Sal enjoyed the experience.
Norwood chastises the bar patron criticizing Sal. Sal fondly recalls the “caterpillar” eyebrows of “his” girls, unusual in a time when tweezing was in fashion. He grows resentful that his stories are being used as entertainment, but continues, speaking of the girls’ mothers, who knew he was queer but treated him the same as any of their daughters’ boyfriends. He monologues about these poor, single mothers, ruminating on the financial calculations done by their children. According to Sal, these women would go on dates, their sexuality “looming” over their children.
Juan asks for insight into Sal’s mental state, and Nene reports he is embarrassed but understanding.
Norwood suggests “something happened” to Sal and orders drinks for everyone in the bar. The view cuts to the street outside before returning to the bar and a conflicted Sal, uncertain how to convey his story.
In an in-film flashback, one of the girls tells Sal that he projects an aura of victimization. He confesses to having sex with men for money.
Nene remembers another scene that he intended to include earlier, wherein Sal goes to a clinic and learns he has an STI. He narrates a scene in which Sal makes jokes to cover up his fear of Norwood’s reaction.
In the bar, Sal thinks of his desire to be protected and seen as beautiful. The film ends as he and Norwood leave the bar and return to Norwood’s house, where Sal puts on a diaper, per Norwood’s earlier request.
Nene confirms Sal’s action was “for him.”
A poster from the New York City Department of Health shows a trash can. Superimposed over the image is “Starve a rat today” (180).
Juan asks about the film’s title. Nene explains the Department of Health slogan (“STARVE A RAT”), citing how Sal’s father used it as a metaphor for someone “[talking] a lot of trash […attracting] a lot of rats” (181)—which prompted Sal to keep secrets.
A heavily redacted page from Sex Variants with the header “HOMOSEXUAL CASES” shows the “resumé” of one study participant, who is described as “decidedly Homosexual.” There is also the “General impression” of a participant named Dennis C.
Part 4 offers a more self-conscious look at the novel’s interplay of forms and modalities, while relying on less multimodal elements. This section only includes two images, both of which appear in its final pages. The bulk of the section is made up of Nene’s “film” about Sal and Norwood, analogues to Nene himself and a former sexual partner. Nene’s pseudo-autobiographical film, “STARVE A RAT” (163), is told “like a play” (160) at Juan’s insistence. The two seem to accept the similarity between plays and films, though Nene’s story refers to film-exclusive technical elements. Juan complains about many of these elements, though not for their dissimilarity to his initial request. Rather, many complaints are about the triteness of some choices, as if he were a film critic. However, Juan and Nene do not always treat Nene’s “film” like a film: Juan interrupts to ask about its relationship with reality, sometimes asking Nene about “Sal” using the third-person “he” as opposed to the second-person “you.” Nene answers both forms of questions, clarifying both “Sal” and Nene’s actions and feelings—their Erotic Attachments in the form of Norwood and other clientele.
Part 4’s blurring of truth and imagination is further impacted by genre conventions. Nene’s film contains information that is not discernible through visual or auditory media: It often recounts Sal is feeling differently from how he appears or sounds. Within the narrative itself is commentary on audience perception. Sal’s interiority is sometimes revealed through voiceover (a film convention), with Torres breaking the fourth wall (both a film and literary convention) by implying an imaginary audience. Despite various levels of unreality, Part 4 is more linear than previous sections, suggesting fiction (or fiction within fiction within fiction) may offer clarity in searching for truth—thus reinforcing the themes of (In)Complete Narratives and Quotations and Intertextuality in Queer History-Making.
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