51 pages • 1 hour read
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A photograph of The Door of No Return appears in the beginning of Barracoon. It’s located at La Maison des Esclaves (House of Slaves) on Gorée Island just off the coast of Senegal, West Africa. Gorée Island was a central location where European slave traders would come to purchase and take captive Africans to the Americas. Captured Africans were brought from inland on the continent to the island, where they were kept in a holding warehouse. They were fed poorly and lived in unsanitary conditions. People were stripped of their clothes, in preparation for the journey, and shackled. When the time came to depart, captives were shuttled through the Door of No Return, the small exit from the House of Slaves that led out to the ships. Millions of individuals passed through that archway, never to return to Africa again. Today The House of Slaves is a museum and memorial to the many lives lost by way of the trans-Atlantic slave trade. Kossola recalls his own experience there in Chapter 6: “Barracoon.” A barracoon is an enclosure where enslaved people are held for a temporary period of time. Therefore, the title of the chapter (and the book) evokes The House of Slaves.
Early on in her visits with Kossola, Hurston brings a basket of Georgia peaches as a gift. Peaches appear again later when Kossola helps Hurston pick peaches from his garden. As a gift and a shared activity, the peaches/peach picking serve as a symbol of Hurston’s growing friendship with Kossola. Throughout the book, they share various fruit—watermelon, for instance—eating together as they talk. Hurston and Kossola are able to bond over fruit during the time they spend together.
In addition to helping establish a bond between Kossola and Hurston, the peaches evoke Kossola’s garden, in which he takes great pride. Some days, he turns Hurston away because he needs to tend his garden; other days, he gives her a tour of the things he’s growing. The garden is important to Kossola, especially because tending it was one of the few physical labors he could still manage after his train accident many years earlier. Kossola spends most of his time either tending the church, as the sexton, or tending his garden. This is significant, too, in light of his being free after many years of being enslaved. The peaches, then, evoke a garden that’s the product of his own hard work, the benefits of which Kossola himself can reap. It’s a symbol of his freedom, to benefit from his own labor rather than having to relinquish that produce to a self-proclaimed “master.” It’s even more representative of freedom that he can pass this garden, and this sense of freedom, down to future generations, which Chapter 2 alludes to when Kossola shares peaches with his beloved granddaughters.
Peaches appear again in Chapter 12. Hurston is leaving Kossola for the last time, and he sends her away with a peach. As a symbol of their friendship, the peach has a powerful impact as they say farewell. Additionally, the peach serves to provide narrative closure, having first appeared near the beginning of the text and making its final appearance at the end.
Family is important to Kossola, who firmly believes that he can’t tell his own story without also discussing his family. He says:
In de Affica soil I cain tellee you ‘bout de son before I tellee you ‘bout de father; and derefore, you unnerstand me, I cain talk about de man who is father (et te) till I tellee you bout de man who he father to him, (et, te, te, grandfather) now, dass right ain’ it? (48).
He gives Hurston a robust description of his grandfather’s and father’s lives in the early chapters. Later in the book, when he has his own family in the US, he’s sure to give the African and American names of his wife and all of his children and describe how each of them lived and died. While the concept of family is mired in grief for Kossola—first torn from his family by war and slavery and then torn from them by death—he cherishes them.
Kossola’s family values are part of what make his loneliness so painful in the final years of his life. Various times in Barracoon he interrupts his own narration to cry, telling Hurston some variation of “I so lonely” (122). Kossola tragically outlived his entire nuclear family, leaving him alone. While Hurston can never replace his family, her visits are welcome because she keeps him company.
As (primarily) a transcribed autobiography, Barracoon is the product of storytelling. The production of the text mimics the circumstances of an ordinary orator telling a story to an eager listener. In this case, however, Hurston took the extra step of constructing a textual narrative out of the story. Fortunately for Hurston, Kossola was fond of telling stories, as evident not only in his own autobiographical account but also in the additional stories he tells Hurston, which she shares in the Appendix. Storytelling is part of the ethos of Barracoon, an element that rings true in light of Kossola’s African heritage. In West African traditions, a griot, or storyteller, was an important role. According to Encyclopedia Britannica, “The griots’ role has traditionally been to preserve the genealogies, historical narratives, and oral traditions of their people” (“Griot,” Encyclopedia Britannica). The preservation of practical histories and folktales relied on the oral tradition of storytelling. Although Kossola was torn from his home in Africa, Barracoon presents an opportunity for him to be a kind of griot, preserving his own personal histories and maintaining the legacy of his family and the original residents of Africa Town.
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