94 pages • 3 hours read
A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Kitty’s heartbreak over Vronsky has begun to physically manifest. The family doctor and a specialist consult; the family doctor insists a trip abroad will help. Dolly arrives, upset that her husband remains unfaithful and unwise with money. She is discouraged to find her family is leaving the country, as they are a support to her. Their parents quarrel, as the Prince knows his wife’s preference for Vronsky has led to this situation. Dolly is silent during the quarrel but reminds her mother Kitty could have married Levin.
When the sisters are alone, Kitty is angry at Dolly’s attempts to empathize with her, and angry at herself for being ill over a man who has rejected her. She is so angry she even alludes to Dolly’s unhappy marriage, insisting she would never return to a man like Stiva. Dolly is angry at first but embraces her contrite sister. Kitty says she can no longer enjoy life, and Dolly recognizes her rejection of Levin is part of her torment. Kitty supports Dolly during her household’s bout with scarlet fever, and leaves for Europe as her doctors advised.
Returning to Moscow, the narrator describes Anna’s social world. The “circle” includes the religious Lydia Ivanovna, her husband’s colleagues, and the socially risqué social circle of Betsy Tverskoy, Vronsky’s cousin: people who are not religious and cheerfully engage in affairs. After her return from Petersburg, Anna turns to Betsy’s gatherings, as she has the “exciting joy” (127) of finding Vronsky there. Though she rejects his advances, Anna is enraptured in his presence. Vronsky, at the opera with Betsy, feels proud and happy over his feelings for Anna and enjoys his social notoriety. Vronsky entertains Betsy with tales of regimental scandals.
The narrator turns to the salon at Betsy’s house, where casual chatter after the theater gives way to “malicious gossip” (134). They turn to Anna’s current behavior—so unlike her past—and their general dislike of Karenin; one woman defends Anna as not at fault for the attentions of men. Vronsky and Anna arrive, and, somewhat scandalously, talk only to each other. She reproaches him for Kitty’s illness, and says, “[I]f you love me as you say you do, make it so I am at peace,” to which Vronsky asks for “the right to hope” for their future (139-140). Karenin arrives, oblivious to the fact others are talking only of Anna and Vronsky. As they walk out together to her carriage, she tells Vronsky not to speak of love, for its meaning to her is deeper than for him, but he is encouraged by her words and her touch to his hand.
Karenin, aware Anna is becoming a scandalous figure, cannot truly consider her inner life and decides her conscience is up to God. Anna enters, lighthearted, pretending not to know with what Karenin is concerned. He urges her to think of “laws of propriety” (147), even as he assures her that he is not asking for details of her feelings. Inwardly, Anna becomes angry when he claims to love her as she feels that he only cares about his reputation. She insists she has no confession to make and goes to bed, but lies awake, thinking of Vronsky. Karenin finds it impossible to reach Anna or speak to her as he once did.
The text then includes a series of ellipses, before establishing that Vronsky and Anna are alone together, presumably after sexual intimacy:
That which for almost a year had constituted the one exclusive desire of Vronsky’s life, replacing all former desires, that which for Anna had been an impossible, horrible, all the more enchanting dream of happiness—this desire had been satisfied. (149)
Anna is hysterical and crying out to God; Vronsky feels himself a criminal, yet cannot turn away from her. He assures her of his love and deep joy, and she is slightly angered by his passionate words, feeling they fail to capture her situation. Anna cannot speak of the strange combination of happiness and dread tormenting her, and she has nightmares that she is married to both Vronsky and Karenin.
The narration turns to Levin, who is still tormented by his unmarried state and Kitty’s rejection. He resolves to live a good life, thinking of his support for his brother who has gone to Europe for treatment. Levin is distracted and happy to experience the beauty of rural spring. He is full of plans for planting and plowing and frustrated with the peasants’ pace of work and distaste for his innovations.
Levin arrives home, certain he has a guest, and is happy to discover it is Oblonsky because he can learn whether Kitty has married Vronsky. Oblonsky is there to hunt and to sell a wood that belonged to Dolly’s dowry in order to clear some debts. The two men do not immediately speak of this and instead, Levin discusses the ideas for which he has no other outlet as he lives alone. Levin is considering writing a book on farming and the relationship between work and the laborer. Oblonsky waxes poetic on the joys of a life of harmless passion—or so he considers his own adultery.
After successful bird hunting, Levin finally asks about Kitty, stunned to hear she has gone abroad for her health and is unmarried. Levin is somewhat relieved, and even darkly glad Kitty is now unhappy as he is, but soon insists on a change of subject. The two friends squabble because Stiva is paying too little for his land, and Levin forces the local merchant to stick to his original terms, not haggle for less. Levin remains out of sorts, feeling as if Kitty’s illness is somehow an “insult” (170). Outwardly Levin rants about nobles undervaluing the land and rural life.
Finally, Levin asks about Vronsky, surprised to learn he has gone to Petersburg. Oblonsky assures him he could have fought for Kitty, who was distracted by her mother’s preferences, but Levin goes back to his rant about class, disparaging Vronsky as the kind of noble who does not labor. Levin admits he is tortured by his failed proposal.
Vronsky is torn between his passion for the military, his new love for Anna, and the social scandal around him. Most are happy to see Anna fall from grace, and Vronsky’s mother is worried about his career, as he has recently passed up a promotion. His mother calls the affair “Wertherian” (174), alluding to Johann Wolfgang Goethe’s novel The Sorrows of Young Werther, in which a young man dies by suicide over his love for a married woman. Vronsky also owns racehorses and is preparing for a steeplechase event that all of society will attend.
On the day of the races, Vronsky has lunch with his friend Yashvin—a dissolute gambler Vronsky loves for his quiet support of his affair. Vronsky is angry to find letters from his mother and brother reproaching him for his affair. He listens to good-natured teasing from his friends and leaves for the stables. As he looks in on his horse, Vronsky reflects that much as he resents his family’s views, they are right that his love for Anna is intense and a kind of torment, as the two long to be together but cannot.
Vronsky goes to the Karenin home, knowing Alexei is away. Vronsky is anxious to avoid Serezha, whose presence prevents the couple from intimately speaking. The narrator suggests Anna’s child reminds each of them that they have strayed far from what is morally right. Anna is afraid to tell Vronsky she is pregnant, not because she fears rejection, but because she recognizes it as a watershed moment in their lives that he, as a man and the unmarried party, may not.
Vronsky tells her that this is merely proof their untenable circumstances must end somehow, that she must “leave [her] husband and unite [their] lives” (188). Vronsky has previously found it difficult to broach this topic with Anna. She insists that Karenin will only lecture, impersonating his language and tone. Vronsky does not see that her chief concern is that divorce would mean loss of her parental rights to her son. Unable to face this, she urges him to stop speaking of any change to their situation. She does, however, beg him to understand that she loves him, and they make plans to meet later.
Vronsky leaves for the stables, preoccupied only by the coming race. He lovingly looks at his horse, Frou-Frou. Out on the grounds, he sees the crowd of notable people, knowing Anna is watching. He sees his brother, who speaks to Vronsky of his scandalous position; Vronsky angrily reminds his brother not to interfere.
The race begins and Vronsky is in close competition with his chief adversary, Makhotin. Vronsky’s horse falls; her injury requires euthanasia. Vronsky is inconsolable, having “for the first time in his life experienced a heavy misfortune, a misfortune that was irremediable and for which he himself was to blame” (200).
The narrative turns to Karenin, who refuses to speak more to Anna about their marriage conflict, not recognizing he has become frosty to his son and also buried in his work to avoid reality. He cannot confront that Anna is in the country to be near Vronsky, though “in his heart he knew he was a deceived husband, and it made him deeply unhappy” (202), with some effect on his physical health. The spouses have tea, talking of Karenin’s health, and nothing is outwardly amiss, though Anna later reproaches herself for her false cheer.
Karenin and Anna sit together at the races, as she inwardly chastises him for talking of mundane matters when their lives are a lie. The narrator says his garrulous nature is because he, too, is uncomfortable.
The race ends in general uproar due to Vronsky’s accident, and Anna openly weeps when she learns he is unhurt. In their carriage home, Karenin tells Anna, “I must tell you that you behaved improperly today” and in an outburst she declares, “‘I love him, I am his mistress, I cannot stand you’” (212-213). Karenin informs her he expects her not to create more scandal. Anna thinks of Vronsky.
The narrative turns to Kitty’s sojourn in Germany at a spa. Her group joins a defined social circle, including other Russians. Kitty becomes particularly taken with a spiritual invalid named Madame Stahl and her companion, Varenka. Varenka is devoted to others, and Kitty is particularly interested in the idea of selfless service as an antidote to her own suffering. Kitty meets Levin’s brother Nikolai and his companion, repulsed by Nikolai’s odd manner once she learns who he is. After Varenka helps end a conflict between Nikolai and the resort doctor, Kitty convinces her mother that Varenka would be a suitable friend for her.
Kitty learns that Madam Stahl is an abandoned wife who was given Varenka to raise after her own child died. Kitty is impressed with Varenka’s mild nature and lack of pride in her skills, and is fascinated to learn Varenka has also known heartbreak. As Kitty turns to her own past, Varenka tries to convince her there is no “shame” (221) in it and there is more to life. Kitty is also drawn to Madame Stahl’s spiritual beliefs. These yield unwanted results as her mother is displeased with Kitty’s new piety. Her efforts to help sick artists inspire jealousy in the man’s wife.
Kitty’s father joins the family, and tries to cultivate a Russian manner in the European atmosphere. He is concerned about new influences on Kitty, and disconcerted by being a healthy man among ill people. He likes Varenka, but informs her he has long known Madame Stahl, who he claims is not disabled but merely sits to hide her body. He tells Kitty it is better to be devoted to others without seeking a reputation for it. Her ideals of a new life inspired by the older woman begin to fade. Kitty decides to return home, urging Varenka to visit her.
In Part 2, all of the characters grapple with the consequences of their previous choices. Vronsky runs toward Anna, who does not resist him, while Kitty and Levin seek retreat and restoration after their sufferings and misunderstandings. Karenin—an important man of action—is powerless and frustrated in his domestic life, because he, too, cannot be honest about his resentment and jealousy.
In his attempt to live without marriage, Levin treats his estate as a haven, preoccupied with managing his peasants and making his farm profitable. His connection to nature seems to serve as a balm for his wounds, as he revels in spring and hunting with Oblonsky. He has not let go of Kitty, or of his resentment of Russian society’s failures, but his life still has purpose and direction. Levin, like Tolstoy, argues that a loss of connection to the land has harmed the moral character of the aristocracy. In some ways, he is Anna’s opposite as he cannot imagine adultery or a happy life in the city.
Not coincidentally, Kitty grows more like Levin during her time abroad. She concerns herself with her inner character, her past failings, and what it means to do good in the world. And to underline the intersecting worlds of Russian nobles, she meets Nikolai, recoiling from him in some of the ways Levin also does, though she seems also to find him pathetic. Kitty’s relationship with Varenka hints that she has come to seek authenticity and purpose, rather than shallow social approbation as she once did.
Though Anna and Vronsky are united by shared passion at this point in the narrative, their relationship is fundamentally shaped by their social positions and gender norms. Vronsky cannot understand the gravity of Anna’s situation, or that she avoids the topic of divorce because it requires her to choose between him and her son, who Vronsky resents. Anna has both responsibilities and social disadvantages that he lacks—-her pregnancy makes her especially vulnerable, and Vronsky does not see this. In the 19th century, the absence of contraception and the dangerous nature of childbirth meant pregnancy was both socially and physically precarious. It thus seems significant that Vronsky causes the death of his horse, and that this is his first experience with failure: Like the horse, Anna is high strung and powerful, but will also be irrevocably harmed by their liaison. This is most obvious at the end of the novel when she dies by suicide, while Vronsky remains alive to mourn her. Vronsky’s family concerns do not shape his life in the same way Anna’s do: He can largely ignore his mother, though her comment about his love affair being “Wertherian” underscores the theme of death by suicide in the text.
Anna’s marriage is another illustration of gender roles in Russian aristocracy. For all of his skill at his work, Karenin is unable to manage his domestic sphere and becomes a target of scorn. His denial and behavior toward Anna underlines that the two are poorly matched. He has strong feelings he cannot acknowledge, and he cannot fully imagine the extent of Anna’s capacity for love, ignoring it in favor of arguments about social convention. He is largely unsympathetic despite all Tolstoy’s efforts to provide him an interior life, as it is obvious that the spouses are badly suited, and that Anna is much more vibrant and dynamic.
While Kitty and Levin seek more traditional moral truth, Anna abandons social convention and traditional morality for passion. She, like Karenin, takes refuge in denial, knowing only difficult choices await if she leaves her marriage. Her grief and near hysteria after she gives in to Vronsky accentuate that passion and lasting happiness may be mutually exclusive for her. While Vronsky sees more in her than Karenin does, he does not truly comprehend her interior life or social position.
Though Tolstoy has foreshadowed that Kitty and Levin will reunite, at this stage in the narrative some key sources of dissension from Anna and Vronsky are clear. Though Tolstoy likely intended this to be an argument in favor of traditional values, it also underscores the traps of a legal system and definition of marriage that insisted women could not have agency or pursue happiness on their own terms.
Plus, gain access to 8,800+ more expert-written Study Guides.
Including features:
By Leo Tolstoy