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Doña María wants to buy her children toys for Christmas. Usually, she and her husband cannot afford them and gift the children candies and nuts instead. Each year, the children ask for toys, and Doña María tells them to wait until January 6, “the day of Reyes Magos,” hoping the children will forget by then (121). When the children ask Doña María if they never get presents because they are bad, she resolves to buy them toys from a store downtown. Downtown is only six blocks away, but Doña María rarely ever leaves home and then only with her husband. She is afraid of getting lost and suffers from anxiety, but her husband works 18eighteen-hour days in a restaurant and does not have time to shop.
She frets about making the trip—being bitten by a dog, getting lost, or being grabbed by someone—but finally makes it to the store. The crowds overwhelm her, and she begins to panic. She grabs the toys, puts them in her bag, and leaves the store. A security guard accuses her of stealing and takes her to jail. Her husband gets her out by explaining that she gets dizzy from anxiety. He tells Doña María to stay in the house and yard, and he will bring her everything she needs. He wants to tell the children there is no Santa Clause so they will stop asking their mother for toys. She convinces him that would be mean, and he reluctantly agrees, saying, “I suppose it’s always best to have hope” (126). The children overhear their parents’ conversation but don’t “understand it all” (126). When Reyes Magos day passes, they do not ask their parents to explain why they did not receive any toys.
A priest charges $5 to bless the migrant workers traveling north. He earns enough money to visit friends and family in Barcelona. When he returns, he puts postcards of a modern church and “words of gratitude from his family” on the church’s entrance. Parishioners put words, crosses, lines, and con safos (“with safety”) symbols on the cards. The priest does not understand “the sacrilege” (127).
“As soon as the people return from up north,” portrait salesmen come to San Antonio, saying they can enlarge any photo to life size and set it in a three-dimensional wooden frame (128). They say their manager only allows them to accept cash and promise the portraits will be delivered in a month. Don Mateo commissions a portrait of his son, Chuy, who died in the Korean War. He and his wife have only one photo of their son, taken before he left for Korea.
Just over a month later, the portraits have not been delivered. Two weeks and heavy rains later, neighborhood children discover sacks full of “worm-eaten and soaking wet” photos (130). Don Mateo is so angry that he goes looking for the man who “swindled them” in San Antonio (130). He is not upset about the money but that his wife is distraught at having lost the only photo they had of their son. He finds the man and makes him create a portrait from memory. Don Mateo notes that “everybody” tells him his son looks like “a chip off the old block” (131).
Two speakers discuss a man called Figueroa who has been let out of prison. One asks the other who “turned him in” (132). The second says, “Probably some gringo” who was upset that Figueroa brought an underage 17seventeen-year-old “white girl” with him when he returned from Wisconsin (132). They say Figueroa is believed to have “a very strange disease” (132).
A truck filled with migrant workers breaks down on its way to Des Moines. No one knows why. Snippets of inner monologue reveal the workers’ thoughts and feelings. One man wants to get off the truck to relieve his stomachache by going to the bathroom. Another worker is tired from standing the whole way and wants to lie down on the side of the road to rest but worries about snakes. Another thinks about the stupidity of a woman who threw a dirty diaper out of her car, sending the diaper’s contents backwards onto the men standing in the truck. Another recalls the shock of a restaurant worker from whom he ordered 54 hamburgers at 2 a.m. to feed all the men in the truck. Another hopes to find a better job in Minneapolis with the help of his uncle, who works as a hotel bellboy. Another wants to buy a car so he never has to travel by truck again. Another calculates how much money he has for food and how much he is being charged for the trip, including the fare for his children; he has borrowed money and needs the crop to do well. Another bemoans the lifestyle, traveling standing up “like a goddamn animal,” and vows to find a better job in Minneapolis (135). A woman worries that she is unable to help her husband because she has two young children to breastfeed. While he goes to the bathroom, the first man looks at the stars and wonders how many other people are looking at the same sky.
The truck driver thinks about returning to Texas and leaving the migrant workers to find their own way home, “[e]ach one to fend for himself” (137). He does not have faith in the beet crop. He worries about finding someone to fix the truck, which a cop has told him cannot stay in town.
As they get off the truck, the workers talk about what they will do when they arrive, though one worker thinks about how he is “tired of arriving” (137). He says, “I really should say when we don’t arrive because that’s the real truth. We never arrive” (137).
A man called Bartolo writes poems about the townspeople. When they return to Texas from working up north, Bartolo brings his poems to sell. They’re almost all sold by the end of the first day. He reads them aloud, an “emotional and serious” occasion, and tells the townspeople to read them aloud too because “the spoken word was the seed of love in the darkness” (138).
Though they do not resolve all the mysteries of how the book’s stories are connected, Cchapters 11 11 through 13 13 bring a degree of clarity while continuing to illuminate the migrant workers’ lives and community. In Cchapter 1111, Doña María wants to buy toys for her children for Christmas despite suffering from debilitating anxiety, seemingly brought on by agoraphobia. She is afraid to leave her house but goes into downtown anyway and has a panic attack. Because her husband does not have time to shop for Christmas presents for their children, he suggests they tell the children to truth that Santa Clause does not exist. Though Doña María ultimately convinces him not to tell the children, they overhear the conversation. Though they do not entirely understand what they have heard, they know enough to stop asking why they do not receive presents. The disclosure about Santa Clause mirrors the lack of spiritual faith discussed elsewhere in the book.
Portrait artists prey on the migrant workers in Cchapter 1212, highlighting their vulnerability to scams. For example, Don Mateo and his wife have lost their son in the Korean War and hoped to have his photo enlarged. A lifelike portrait presents an even more desirable option thant the photo alone, which leads Don Mateo to pay a large sum in advance. When he discovers it was a scam, he hunts down the portrait artist and compels him to complete the portrait. He accomplishes this through his own initiative rather than through law enforcement and legal channels.
Chapter 13 13 is the beginning of the end of the book as it gives voice to many migrant workers waiting for the broken-down truck that is transporting them to be fixed. As they wait, they reflect on the realities of their lives, on their hopes and expectations, and on the world around them. The theme of paradoxical elements coexisting is especially stark as one worker notes they never arrive but seem always to be on the way to something else: Leaving and arriving are so interwoven that they cannot be distinguished from each other.
The last three vignettes highlight the migrant workers’ marginality. The eleventh vVignette 11 highlights a European priest’s disconnect with the Mexican community he serves. The thirteenth vVignette 13 takes up the notion of disconnect between readers and the book’s characters: A man who has been imprisoned, likely motivated by racism, has “a very strange disease” that is never explained (132). Though religious skepticism is a recurring motif, some mysteries are not untangled. In the book’s final vignette, a poet crafts verse about the town’s residents and urges them to read the poems aloud. “The spoken word,” he says, “was the seed of love in the darkness” (138). While the book’s stories may be read instead of spoken, the notion of words as “seed[s] of love” that illuminate the darkness fits the purpose of the book: to give voice to the previously voiceless.
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